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  1. The Lysis on Loving One's Own.David K. Glidden - 1981 - Classical Quarterly 31 (01):39-59.
    Cicero, Lucullus 38: ‘…non potest animal ullum non adpetere id quod accommodatum ad naturam adpareat …’ From earliest childhood every man wants to possess something. One man collects horses. Another wants gold. Socrates has a passion for companions. He would rather have a good friend than a quail or a rooster. In this way, Socrates begins his interrogation of Menexenus. He then congratulates Menexenus and Lysis for each having what he himself still does not possess. How is it that one (...)
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  • The Unity of Mankind H. C. Baldry: The Unity of Mankind in Greek Thought. Pp. vii+223. Cambridge: University Press, 1965. Cloth, 37s. 6d. net. [REVIEW]Oswyn Murray - 1966 - The Classical Review 16 (03):368-371.
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  • The Unity of Mankind. [REVIEW]Oswyn Murray - 1966 - The Classical Review 16 (3):368-371.
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  • Nature and Utopia in Epictetus’ Theory of Oikeiōsis.Sara Magrin - 2018 - Phronesis 63 (3):293-350.
    _ Source: _Volume 63, Issue 3, pp 293 - 350 It is widely agreed that there is a gap between the personal and the social ethics of the Stoics due to the difficulty of harmonizing personal and social _oikeiōsis_. By reconstructing Epictetus’ theory of _oikeiōsis_, this paper aims to show that, in his ethics, there is no such gap, and this for two reasons: first, his account of social _oikeiōsis_ is not meant to ground his social ethics; second, his theory (...)
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  • Socrates in Hellenistic Philosophy.A. A. Long - 1988 - Classical Quarterly 38 (01):150-.
    In what sense did the Hellenistic philosophers see themselves as the heirs or critics of Socrates? Was Socrates, in their view, a philosopher on whom Plato was the decisive authority? What doctrines or strategies of Socrates were thoroughly alive in this period? These are the principal questions I shall be asking in this paper, particularly the third. To introduce them, and to set the scene, I begin with some general points, starting from two passages which present an image of Socrates (...)
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  • Socrates in Hellenistic Philosophy.A. A. Long - 1988 - Classical Quarterly 38 (1):150-171.
    In what sense did the Hellenistic philosophers see themselves as the heirs or critics of Socrates? Was Socrates, in their view, a philosopher on whom Plato was the decisive authority? What doctrines or strategies of Socrates were thoroughly alive in this period? These are the principal questions I shall be asking in this paper, particularly the third. To introduce them, and to set the scene, I begin with some general points, starting from two passages which present an image of Socrates (...)
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  • Conflict and Cosmopolitanism in Plato and the Stoics.Owen Goldin - 2011 - Apeiron 44 (3):264-286.
  • Stoicism bibliography.Ronald H. Epp - 1985 - Southern Journal of Philosophy 23 (S1):125-171.
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  • Stoicism Bibliography.Ronald H. Epp - 1985 - Southern Journal of Philosophy 23 (S1):125-171.
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  • Medical and Philosophical Causality of Nutrition. About some Hippocratic Issues.Catherine Darbo-Peschanski - 2021 - Elenchos: Rivista di Studi Sul Pensiero Antico 42 (1):67-93.
    After a quick overview on the specification of the causal role of the powers or faculties (δυνάμεις) in nutrition, from the Hippocratic physicians to Galen, via Aristotle, the article defines the set of questions about this process that the Hippocratic physicians leave open. It then examines how Aristotle provides some sort of indirect physical and ethical answers, while Galen openly takes the side of reappropriating the central Stoic concept of oikeiôsis in a Platonist way.
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