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Psychologie du point de vue empirique

Montaigne (1944)

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  1. Autonomia do simbolismo inconsciente E expressividade nos sonhos segundo Merleau-ponty.Marcos José Müller - 2021 - Kriterion: Journal of Philosophy 62 (150):801-824.
    RESUMO Trata o presente artigo de um estudo sobre o modo como Merleau-Ponty busca extrair, da teoria freudiana dos sonhos, consequências ontológicas concernentes à vinculação expressiva entre as diferentes dimensões da experiência onírica, especificamente sobre o papel dos restos diurnos na descarga da libido, na realização do simbolismo ou, o que é a mesma coisa, na conversão do simbolismo em algo narrativo e sensível, especificamente afetivo. Conforme se mostrará, para Merleau-Ponty, seja no sonho sonhado seja no sonho relatado podemos verificar, (...)
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  • Some prerequisites for a study of the evolution of cognition in the animal kingdom.Jacques Gervet, Alain Gallo, Raphael Chalmeau & Muriel Soleilhavoup - 1996 - Acta Biotheoretica 44 (1):37-57.
    A distinction is made between two definitions of animal cognition: the one most frequently employed in cognitive sciences considers cognition as extracting and processing information; a more phenomenologically inspired model considers it as attributing to a form of the outside world a significance, linked to the state of the animal. The respective fields of validity of these two models are discussed along with the limitations they entail, and the questions they pose to evolutionary biologists are emphasized. This is followed by (...)
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  • Gênese e Construção de uma “Filosofia da Gestalt” na Gestalt-Terapia.Rosane Lorena Granzotto - 2005 - Dissertation, Ufsc, Brazil
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  • Introspection as practice.Pierre Vermersch - 1999 - Journal of Consciousness Studies 6 (2-3):17-42.
    In this article I am not going to try and define introspection. I am going to try to state as precisely as possible how the practice of introspection can be improved, starting from the principle that there exists a disjunction between the logic of action and of conceptualization and the practice of introspection does not require that one should already be in possession of an exhaustive scientific knowledge bearing upon it. . To make matters worse, innumerable commentators upon what passes (...)
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