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  1. ‘That they will be capable of governing themselves’: Knowledge of Amerindian Difference and early modern arts of governance in the Spanish Colonial Antilles.Timothy Bowers Vasko - 2019 - History of the Human Sciences 32 (3):24-48.
    Contrary to conventional accounts, critical knowledge of the cultural differences of Amerindian peoples was not absent in the early Conquest of the Americas. It was indeed a constitutive element of that process. The knowledge, strategies, and institutions of early Conquest relied on, and reproduced, Amerindian difference within the Spanish Empire as an essential element of that empire’s continued claims to legitimate authority. I demonstrate this through a focus on three parallel and sometimes overlapping texts: Ramón Pané’s Indian Antiquities; Peter Martyr (...)
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  • Civil association across borders: Law, morality and responsibility in the post-Brexit Era.Ronnie Hjorth - 2018 - Journal of International Political Theory 14 (3):299-313.
    Michael Oakeshott’s distinction between ‘civil association’ and ‘enterprise association’ has inspired international society theorists to conceive of international society as not just a ‘purposive association’ constructed by states to satisfy their interests but also as a ‘practical association’ providing formal and pragmatic rules that are not instrumental to particular goals of state policy. While this article is supportive of the Oakeshottian turn in international society theory, it suggests that somewhat different conclusions can be drawn from it. The article sketches out (...)
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  • The making of the political subject: subjects and territory in the formation of the state.Benjamin de Carvalho - 2016 - Theory and Society 45 (1):57-88.
    The article explores the historicity of political subjecthood, making the case that through a process of subjectification “subjects of the king” gradually became the political subjects of the state. This in turn contributed to reconstitute the state as an abstract notion that nevertheless was real through the allegiance owed to it by its subjects. Addressing the making of subjecthood in relation to state formation helps fill an important lacuna in the literature on state formation, namely the double oversight of subjecthood. (...)
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