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  1. Are Kinetic and Temporal Continuities Real for Aristotle?Mark Sentesy - 2024 - History of Philosophy & Logical Analysis 26 (2):275-302.
    Aristotle argues that time depends on soul to count it, but adds that motion, which makes time what it is, may be independent of soul. The claim that time depends on soul or mind implies that there is at least one measurable property of natural beings that exists because of the mind’s activity. This paper argues that for Aristotle time depends partly on soul, but more importantly on motion, which defines a continuum. This argument offers a robust metaphysics of time. (...)
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  • The Now and the Relation between Motion and Time in Aristotle: A Systematic Reconstruction.Mark Sentesy - 2018 - Apeiron 51 (3):279-323.
    This paper reconstructs the relationship between the now, motion, and number in Aristotle to clarify the nature of the now, and, thereby, the relationship between motion and time. Although it is clear that for Aristotle motion, and, more generally, change, are prior to time, the nature of this priority is not clear. But if time is the number of motion, then the priority of motion can be grasped by examining his theory of number. This paper aims to show that, just (...)
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  • Homer and Ancient Narrative Time.Ahuvia Kahane - 2022 - Classical Antiquity 41 (1):1-50.
    This paper considers the nature of time and temporality in Homer. It argues that any exploration of narrative and time must, as its central tenet, take into account the irreducible plurality and interconnectedness of memory, the event, and experienced time. Drawing on notions of complexity, emergence, and stochastic behavior in science as well as phenomenological traditions in the discussion and analysis of time, temporality, and change, and offering extensive readings of Homer, of Homeric epithets and formulae, and of key passages (...)
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