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  1. The Philosophy of Error and Liberty of Thought: J.S. Mill on Logical Fallacies.Frederick Rosen - 2006 - Informal Logic 26 (2):121-147.
    Most recent discussions of John Stuart Mill’s System of Logic (1843) neglect the fifth book concerned with logical fallacies. Mill not only follows the revival of interest in the traditional Aristotelian doctrine of fallacies in Richard Whately and Augustus De Morgan, but he also develops new categories and an original analysis which enhance the study of fallacies within the context of what he calls ‘the philosophy of error’. After an exploration of this approach, the essay relates the philosophy of error (...)
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  • Non‐Propositional Regulation.Giuseppe Lorini & Stefano Moroni - 2022 - Philosophical Investigations 45 (4):512-527.
    Philosophical Investigations, Volume 45, Issue 4, Page 512-527, October 2022.
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  • From the bankruptcy of relations to the reality of connections: language and semantics in Bradley and Bosanquet.Guillaume Lejeune - 2018 - British Journal for the History of Philosophy 26 (4):700-718.
    . From the bankruptcy of relations to the reality of connections: language and semantics in Bradley and Bosanquet. British Journal for the History of Philosophy: Vol. 26, Special Issue: British Idealism: Language, Aesthetics and Emotions. Guest Editors: Colin Tyler and James Connelly, pp. 700-718.
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  • G. F. Stout and the Psychological Origins of Analytic Philosophy.Maria Sandra Van der Schaar - 2013 - London, England: Palgrave McMillan.
  • Objectivity and its relation to physical science.I. I. Polonoff - unknown
    On all sides, one hears appeals to objectivity and exhortations to be objective. These admonitions are usually made by scientifically-minded people. Laudable as these appeals may be, they are sometimes so framed as to give the impression that objectivity is a quality or property of events that is immediately recognizable. It is thus, a finality, an ultimate for knowledge, which, when recognized, is taken as given. Ulterior questions, as to what constitutes the objective character of fact, are considered spurious meanderings (...)
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