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Logic and Arithmetic

Noûs 15 (4):551-559 (1981)

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  1. The Nature of Appearance in Kant’s Transcendentalism: A Seman- tico-Cognitive Analysis.Sergey L. Katrechko - 2018 - Kantian Journal 37 (3):41-55.
  • Grammar and sets.B. H. Slater - 2006 - Australasian Journal of Philosophy 84 (1):59 – 73.
    'Philosophy arises through misconceptions of grammar', said Wittgenstein. Few people have believed him, and probably none, therefore, working in the area of the philosophy of mathematics. Yet his assertion is most evidently the case in the philosophy of Set Theory, as this paper demonstrates (see also Rodych 2000). The motivation for twentieth century Set Theory has rested on the belief that everything in Mathematics can be defined in terms of sets [Maddy 1994: 4]. But not only are there notable items (...)
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  • Aggregate theory versus set theory.Hartley Slater - 2003 - Erkenntnis 59 (2):189 - 202.
    Maddy's (1990) arguments against Aggregate Theory were undermined by the shift in her position in 1997. The present paper considers Aggregate Theory in the light of this, and the recent search for `New Axioms for Mathematics'. If Set Theory is the part-whole theory of singletons, then identifying singletons with their single members collapses Set Theory into Aggregate Theory. But if singletons are not identical to their single members, then they are not extensional objects and so are not a basis for (...)
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  • Reflections on Frege’s Theory of Real Numbers†.Peter Roeper - 2020 - Philosophia Mathematica 28 (2):236-257.
    ABSTRACT Although Frege’s theory of real numbers in Grundgesetze der Arithmetik, Vol. II, is incomplete, it is possible to provide a logicist justification for the approach he is taking and to construct a plausible completion of his account by an extrapolation which parallels his theory of cardinal numbers.
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  • Where do the natural numbers come from?Harold T. Hodes - 1990 - Synthese 84 (3):347-407.
  • Plato’s Problem of Composition.Verity Harte - 2002 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 17 (1):1-26.
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