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Machiavelli and republicanism

New York: Cambridge University Press (1990)

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  1. Corruption as systemic political decay.Camila Vergara - 2021 - Philosophy and Social Criticism 47 (3):322-346.
    By offering an analysis of different conceptions of corruption connected to the political regime and contingency in which they developed, the article retrieves a systemic meaning of political corruption. Through the works of Plato, Aristotle, Polybius and Machiavelli, it reconstructs a dimension of political corruption particular to popular governments and also engages with recent neo-republican and institutionalist attempts at redefining political corruption. The article concludes that we still lack a proper conception of systemic corruption comparable to the one of the (...)
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  • Citizens, Leaders and the Common Good in a world of Necessity and Scarcity: Machiavelli’s Lessons for Community-Based Natural Resource Management.Kristof Van Assche, Raoul Beunen & Martijn Duineveld - 2016 - Ethics, Policy and Environment 19 (1):19-36.
    In this article we investigate the value and utility of Machiavelli’s work for Community-Based Natural Resource Management. We made a selection of five topics derived from literature on NRM and CBNRM: Law and Policy, Justice, Participation, Transparency, and Leadership and management. We use Machiavelli’s work to analyze these topics and embed the results in a narrative intended to lead into the final conclusions, where the overarching theme of natural resource management for the common good is considered. Machiavelli’s focus on practical (...)
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  • Negative Liberty, Liberal and Republican1.Philip Pettit - 1993 - European Journal of Philosophy 1 (1):15-38.
  • Meanings and contexts: Mr Skinner's Hobbes and the English mode of political theory.Ted Miller & Tracy B. Strong - 1997 - Inquiry: An Interdisciplinary Journal of Philosophy 40 (3):323 – 355.
  • William Manning and the political theory of the dependent classes.Alex Gourevitch - 2012 - Modern Intellectual History 9 (2):331-360.
    This article reappraises the political ideas of William Manning, and through him the trajectory of early modern republicanism. Manning, an early American farmer writing in the 1780s and 1790s, developed the republican distinction between and into a novel On this theory, it is the dependent, laboring classes who share an interest in social equality. Because of this interest, they are the only ones who can achieve and maintain republican liberty. With this identification of the interests of the dependent classes with (...)
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  • Machiavelli and the Problem of Dictatorship.Marco Geuna - 2015 - Ratio Juris 28 (2):226-241.
    Machiavelli is the first modern political thinker who pays great attention to the magistracy of dictatorship. “Dictatorial authority,” as he puts it, is fundamental to the survival and prosperity of republics: It is the magistracy, the “ordinary mode,” to which they turn to deal with “extraordinary accidents,” political and military emergencies. Machiavelli's gaze is cast both on the Ancient and the Modern world: Although he concentrates on the Roman magistracy, he also pays attention to magistracies of the modern world that (...)
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  • Depoliticising Citizenship.Elizabeth Frazer - 2007 - British Journal of Educational Studies 55 (3):249-263.
    One problem faced by teachers of citizenship is that 'politics' is negatively valued. The concept is actually ambiguous in value. The paper sets out a neutral, a negative, and a positive meaning of the term. It then goes on to explore the way that even on the positive construction there can seem to be ethical problems with politics. This explains both aspects of numerous projects to 'depoliticise' society and government, and to depoliticise citizenship education. But, the alternatives mean that we (...)
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  • Medieval and renaissance historiography: Break or continuity?Sverre Bagge - 1997 - The European Legacy 2 (8):1336-1371.
  • Republicanismo político y ciudadanía social.Esteban Anchustegui Igartua - 2012 - Araucaria 14 (27).
    Este artículo centra su reflexión sobre los derechos sociales en el Estado de Bienestar, y plantea la pregunta de si su protección es indispensable para posibilitar la autonomía del ciudadano. Así, partiendo de que la exclusión del acceso efectivo a ciertos servicios básicos implica una reducción de la ciudadanía y de la integración política, considera que la participación ciudadana y la sociedad civil son elementos indispensables para repensar y democratizar un Estado de Bienestar anquilosado burocráticamente, sin que ello suponga un (...)
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