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  1. John Austin SJ (1717–84), The First Irish Catholic Cartesian?Jacob Schmutz - 2020 - Royal Institute of Philosophy Supplement 88:239-271.
    Early-Modern Irish Catholics exiled on the European continent are known to have often held prominent academic positions in various important colleges and universities. This paper investigates the hitherto unknown Scholastic legacy of the Dublin-born Jesuit John Austin (1717–84), a famous Irish educator who started his career teaching philosophy at the Jesuit college of Rheims in 1746–47, before returning to the country of his birth as part of the Irish Mission. These manuscript lecture notes provides us first-hand knowledge about the content (...)
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  • In fugam vacui– Avoiding the Void in Baroque Thought.Paul Richard Blum - 2017 - Quaestio 17:427-460.
    The era of the Baroque witnessed a fierce debate over the interpretation of some experiments about the vacuum. It was riddled with fear of annihilation. My focus will not lie on the development of...
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  • Benedictus Pererius: Renaissance Culture at the Origins of Jesuit Science.Paul Richard Blum - 2006 - Science & Education 15 (2-4):279-304.
  • Die Überwindung der Beschränkung auf die Philosophiegeschichte in der deutschen Philosophie.Daniel Von Wachter - 2016 - In Valentin Kanawrow (ed.), Back to Metaphysics. Blagoewgrad, Bulgarien: pp. 104-117.
    English: Between 1960 and 2000 many German-speaking professors of philosophy confined their research to the history of philosophy, they did not defend their own answers to philosophical questions. This article describes some possible causes of this phenomenon, makes a plea for defending answers to philosophical questions, and gives some guidelines for doing so which anticipate some objections. -/- German: Zwischen 1960 und 2000 beschränkten sich viele deutschsprachige Philosophieprofessoren auf Philosophiegeschichtsschreibung, sie verteidigten nicht ihre eigenen Antworten auf philosophische Fragen. Dieser Aufsatz (...)
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