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  1. Scientific Research as a Personal Knowledge: Michael Polanyi’s Epistemological Heritage.Matěj Pudil - forthcoming - Teorie Vědy / Theory of Science.
    Continuously from the 1940s, Michael Polanyi comments on topics that have resonated later since the 1960s in the works of his fellow theorists of science, philosophers of natural sciences, and epistemologists. First part of this article provides a brief reconstruction of Polanyi’s concept of „personal knowledge“ which focuses mainly on the interconnection of the individual level of scientific research with its social dimension. My aim is to evaluate the potential of this concept for the interpretation of research fields where sciences (...)
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  • Anthropological Materials in the Making of Michael Polanyi’s Metascience.Struan Jacobs & Phil Mullins - 2017 - Perspectives on Science 25 (2):261-285.
    Anthropological discussions were important for Michael Polanyi in the middle phase of his intellectual career, in which he articulated in some detail his understanding of science, culture and society. This middle period commenced with his 1946 Riddell Memorial Lectures at Durham University in early 1946, published as Science, Faith and Society later that year, and extended through the publication of Personal Knowledge: Towards a Post-Critical Philosophy in 1958, based on Polanyi’s 1951 and 1952 Gifford Lectures. The Riddell Lectures gave Polanyi’s (...)
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  • Michael Polanyi: Can the Mind Be Represented by a Machine?Paul Richard Blum - 2010 - Existence and Anthropology.
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and B. (...)
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