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  1. The Koinōnia of Non-Being and Logos in the Sophist Account of Falsehood.Michael Wiitala - 2022 - Areté. Revista de Filosofía 34:235-249.
    At Sophist 260e3-261a2, the Eleatic Stranger claims that in order to demonstrate that falsehood is, he and Theaetetus must first track down what speech (logos), opinion (doxa), and appearance (phantasia) are, and then observe the communion (koinōnia) that speech, opinion, and appearance have with non-being. The Stranger, however, never explicitly discusses the communion of speech, opinion, and appearance with non-being. Yet presumably their communion is implicit in his account of falsehood, given his claim that observing that communion is needed in (...)
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  • Consonnes et voyelles: les fonctions de l'Être et de l'Autre dans le Sophiste de Platon.Fulcran Teisserenc - 2007 - Dialogue 46 (2):231-264.
    ABSTRACTThis article aims at understanding the functions of the forms of Being and the Other in Plato's Sophist. In contrast with a linguistic interpretation purporting to draw a distinction between uses of the verb “to be,” I shed light on the ontological role ascribed to “the great genus” in the interweaving of forms. Focusing on the vowel analogy, I argue that the roles of Being and the Other respectively are that of a connector and a separator actualizing the participations and (...)
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  • Consonnes et voyelles: les fonctions de l'Être et de l'Autre dans le Sophiste de Platon.Fulcran Teisserenc - 2007 - Dialogue 46 (2):231-264.
    ABSTRACTThis article aims at understanding the functions of the forms of Being and the Other in Plato's Sophist. In contrast with a linguistic interpretation purporting to draw a distinction between uses of the verb “to be,” I shed light on the ontological role ascribed to “the great genus” in the interweaving of forms. Focusing on the vowel analogy, I argue that the roles of Being and the Other respectively are that of a connector and a separator actualizing the participations and (...)
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  • Negação e diferença em Platão.Eliane Christina de Souza - 2010 - Trans/Form/Ação 33 (1):1-18.
    Platão, ao tratar da negação no diálogo Sofista, afirma que sempre que enunciamos o que não é, não enunciamos algo contrário ao que é, mas algo diferente. A negação significa cada parte da natureza da diferença em antítese ao que é. Tal tratamento da negação resulta da necessidade de resolver alguns problemas colocados pelo eleatismo. Propõe-se indicar esses problemas e examinar o tratamento que Platão dá ao nãoser como diferença.
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  • La inversión del platonismo en la obra de Gilles Deleuze.Valeria Sonna - 2018 - Dianoia 63 (80):97-118.
    Resumen Propongo interpretar la inversión de Deleuze del platonismo como la creación de conceptos nuevos a partir de elementos teóricos tomados de la filosofía del propio Platón. En primer lugar, consideraré el origen nietzscheano de la inversión y su interpretación heideggeriana, de la cual, creo, Deleuze se vale para ciertos argumentos. En segundo lugar, me basaré en la hipótesis de Francis Wolff e Isabelle Ginoux de que la filosofía platónica tiene un carácter ambiguo en la obra deleuziana para analizar esa (...)
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  • Plato's Sophist 259E4-6.Simon Noriega-Olmos - 2012 - Journal of Ancient Philosophy 6 (2).
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  • Modes of Being at Sophist 255c-e.Fiona Leigh - 2012 - Phronesis 57 (1):1-28.
    Abstract I argue for a new interpretation of the argument for the non-identity of Being and Difference at Sophist 255c-e, which turns on a distinction between modes of being a property. Though indebted to Frede (1967), the distinction differs from his in an important respect: What distinguishes the modes is not the subject's relation to itself or to something numerically distinct, but whether it constitutes or conforms to the specification of some property. Thus my view, but not his, allows self-participation (...)
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  • Between Truth and Meaning. A Novel Interpretation of the Symploke in Plato’s Sophist.Lorenzo Giovannetti - 2021 - Elenchos: Rivista di Studi Sul Pensiero Antico 42 (2):261-290.
    In this paper, I provide an interpretation of the symploke ton eidon at Soph. 259e. My goal is to show that the specific metaphysical view expressed by the interweaving of forms best accounts for Plato’s explanation of truth and falsehood. In the first section, I introduce the fundamentals of the interpretation of the greatest kinds and their functions. After that, I propose an interpretation of the assertion at 259e, the upshot of which is that the interweaving of forms only deals (...)
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  • Plato on Not-Being: Some Interpretations of the ΣYMΠΛOKH EIΔΩN (259E) and Their Relation to Parmenides’Problem.Francis Jeffrey Pelletier - 1983 - Midwest Studies in Philosophy 8 (1):35-66.
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  • Enunciados Falsos en el Sofista De Platón.Carlos Daniel Ponce Piñango - 2012 - Apuntes Filosóficos 21 (41).
    El propósito de este ensayo es hacer una revisión del diálogo Sofista en cuanto al tratamiento filosófico del problema del error y de los enunciados falsos. En este sentido, primero se revisarán los aspectos más relevantes de la deducción de la Forma del No-ser como alteridad; luego, se revisarán algunos detalles atinentes a la Teoría de la Comunicación de las Formas y a la reflexión en torno al lenguaje con miras a mostrar de qué modo la integración de estos elementos (...)
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