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Forms as Standards

Phronesis 2 (2):115-127 (1957)

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  1. Aristóteles historiador: El examen crítico de la teoría platónica de las Ideas.Silvana Gabriela Di Camillo - 2012 - Buenos Aires, Argentina: Editorial de la Facultad de Filosofía y Letras Universidad de Buenos Aires.
    La exposición y crítica de las doctrinas antiguas tiene un lugar importante en los escritos de Aristóteles. Sin embargo, ciertas dudas se han vuelto corrientes acerca de la confiabilidad de sus descripciones. Más aún, se ha sostenido que Aristóteles deforma la comprensión histórica a través de la introducción de conceptos y términos propios. En este libro se aborda el problema a través de un análisis de las críticas que Aristóteles dirige a la teoría platónica de las Ideas, que permite explicar (...)
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  • Is Being One Only One? The Uniqueness of Platonic Forms.Anna Marmodoro - 2008 - Apeiron 41 (4):211-228.
    I am interested in examining the reasoning of Plato’s extremely condensed argument in Republic X for the uniqueness of Forms. I will explore the metaphysical principles and assumptions that are supplied in the text, or need to be presupposed in order to understand the reasoning in the argument. Further, I will reflect on the truth and philosophical significance of its conclusion.
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  • Platonische Ideen als hybride Gegenstände.Béatrice Lienemann - 2017 - Deutsche Zeitschrift für Philosophie 65 (6):1031-1056.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 6 Seiten: 1031-1056.
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  • Essence and existence in Plato and Aristotle.M. J. Cresswell - 1971 - Theoria 37 (2):91-113.
    Truth of x (independently of any description of x) that it is f. A property f which holds of x but is not per se of x is said to hold per accidens of x. The essence of an individual is the sum of its per se properties. We can formulate the following: doctrine a: concrete individuals do not have essences though abstract entities do. Doctrine b: concrete individuals have essences but they do not individuate, whereas abstract entities have essences (...)
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  • METAFÍSICA X (Iota) 2: SOBRE A DÉCIMA PRIMEIRA APORIA.Wellington Damasceno de Almeida - 2011 - Dissertation, University of Campinas
    In the following pages, the reader will find a detailed study of what Aristotle considered the most difficult aporia formulated in Metaphysics III (Beta), which is answered in chapter 2 of Book X (Iota): the Eleventh Aporia. In such aporia, Aristotle rivals: (i) the conception assumed by the ancient Physiologoi, which takes the One to be an underlying nature whose being is not exhausted by being One, and (ii) the Platonic-Pythagorean view, which prefers to conceive the One in itself, according (...)
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  • A Noção de Um e a Aporia 11 na Metafísica de Aristóteles.Wellington Damasceno de Almeida - 2013 - Dissertation, University of Campinas
    The Eleventh Aporia results from the breakup of the entire Greek philosophy previous to Aristotle in two manners of conceiving and proposing the first principles (archai), specially the One (to hen): (i) the manner by which Physiologoi conceived the One as a principle, namely, assuming an underlying nature, different from the One in itself, not adequately characterized by the simple fact of being one and which is denoted by the concept of One, and (ii) the manner inaugurated by the Pythagoreans (...)
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