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  1. Christianisme et condition postcoloniale.Xavier Gravend-Tirole & Nadia Yala Kisukidi - 2013 - ThéoRèmes 4 (1).
    La constitution du dossier « Christianisme et condition postcoloniale » découle d’un événement organisé à l’Université de Genève en 2012, « La théologie au prisme des études postcoloniales », né d’un constat circonstancié : celui d’une relative absence des études postcoloniales dans le champ pluridisciplinaire de l’organisation des facultés de théologie (sciences bibliques, histoire du christianisme, éthique théologique/philosophique, systématique…) en Suisse romande. L’enjeu fut de s’arrêter...
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  • Tolerance in Swami Vivekānanda’s Neo-Hinduism.Antonio Rigopoulos - 2019 - Philosophy and Social Criticism 45 (4):438-460.
    Tolerance was and still is a key notion in Neo-Hindu discourse. Its systematic articulation is to be found in the speeches and writings of Swami Vivekānanda. Inspired by his master Rāmakṛṣṇa, he proclaimed non-dual Vedānta as the metaphysical basis of universal tolerance and brotherhood as well as of India’s national identity. Conceptually, his notion of tolerance is to be understood as a hierarchical inclusivism, given that all religions are said to be ultimately included in Vedāntic Hinduism. The claim is that (...)
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