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Letters to Benjamin

In Theodor W. Adorno (ed.), Aesthetics and politics. New York: Verso (1977)

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  1. Educating the political imaginary.Eduardo Mendieta - 2000 - Hypatia 15 (3):163-173.
    : María Pía Lara's two books, La Democracia como proyecto de identidad ética and Moral Textures: Feminist Narratives in the Public Sphere are described and analyzed. Her contribution to a feminist left-Habermasian theory of the relationship between the aesthetic dimension and the political imaginary are discussed. Questions and concerns, however, are raised regarding the assumptions of universal pragmatics and Lara's attempt to offer a positive reading of the dependence of the political imaginary on literary acts and genres.
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  • Educating the Political Imaginary.Eduardo Mendieta - 2000 - Hypatia 15 (3):163-174.
    María Pía Lara's two books, La Democracia como proyecto de identidad ética and Moral Textures: Feminist Narratives in the Public Sphere are described and analyzed. Her contribution to a feminist left-Habermasian theory of the relationship between the aesthetic dimension and the political imaginary are discussed. Questions and concerns, however, are raised regarding the assumptions of universal pragmatics and Lara's attempt to offer a positive reading of the dependence of the political imaginary on literary acts and genres.
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  • Realism, Naturalism and Television Soap Opera.Brian Longhurst - 1987 - Theory, Culture and Society 4 (4):633-649.
    This paper argues that the concept of soap-opera realism, as developed in some of the recent critical writing on soap opera, is central to the understanding of this form of television drama. However, in its present form, this concept is insufficiently nuanced. In developing the concept, the work of Raymond Williams is drawn upon to delineate three sub-types of soap-opera realism: soap-opera realism in the subjunctive mode, soap-opera realism in the indicative mode, and soap-opera naturalism. The latter is then discussed (...)
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  • Book Review: Selected Writings, Volume 4, 1938-1940. [REVIEW]Esther Leslie - 2005 - Theory, Culture and Society 22 (3):151-156.
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  • Thoughts on Film: Critically engaging with both Adorno and Benjamin.Laura D’Olimpio - 2014 - Educational Philosophy and Theory 47 (6):622-637.
    There is a traditional debate in analytic aesthetics that surrounds the classification of film as Art. While much philosophy devoted to considering film has now moved beyond this debate and accepts film as a mass art, a subcategory of Art proper, it is worth reconsidering the criticism of film pre-Deleuze. Much of the criticism of film as pseudo-art is expressed in moral terms. Adorno, for example, critiques film as ‘mass-cult’, mass-produced culture which presents a ‘flattened’ version of reality. Adorno worries (...)
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