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The Healing Buddha

Philosophy East and West 32 (3):351-353 (1982)

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  1. Curing Diseases of Belief and Desire: Buddhist Philosophical Therapy.David Burton - 2010 - Royal Institute of Philosophy Supplement 66:187-217.
    It seems uncontroversial that Buddhism is therapeutic in intent. The word ‘therapy’ is often used, however, to denote methods of treating medically defined mental illnesses, while in the Buddhist context it refers to the treatment of deep-seated dissatisfaction and confusion that, it is claimed, afflict us all. The Buddha is likened to a doctor who offers a medicine to cure the spiritual ills of the suffering world. In the Pāli scriptures, one of the epithets of the Buddha is ‘the Great (...)
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  • Made in China? Sourcing the Old Khotanese Bhaiṣajyaguruvaiḍūryaprabhasūtra.Diego Loukota - 2021 - Journal of the American Oriental Society 139 (1):67.
    This paper presents evidence to suggest that the highly aberrant Old Khotanese version of the popular Sūtra of the Master of Medicine Beryl-Shine may have been translated from a Chinese text, the twelfth fascicle of the so-called Consecration Sūtra, T1331. As a possible explanation for the hybrid nature of the Khotanese text, which shares in features of the Consecration Sūtra and of the mainstream version, I suggest the possibility that the Sanskrit version may have originated in Khotan as a revision (...)
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  • Response of Buddhism and Shintō to the Issue of Brain Death and Organ Transplant.Helen Hardacre - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (4):585.
    Japan has no law recognizing the condition of brain death as the standard for determining that an individual has died. Instead, it is customary medical practice to declare a person dead when three conditions have been met: cessation of heart beat, cessation of respiration, and opening of the pupils. Of the developed nations, only Japan and Israel do not recognize brain death as the death of the human person.
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