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  1. Postclassical Liberalism and Emergent Secularism: An Overview, Interpretation, and Criticism of Akeel Bilgrami's Theory.P. Losonczi - 2014 - Telos: Critical Theory of the Contemporary 2014 (167):69-87.
    Introduction In this essay, I will provide an overview of Akeel Bilgrami's model of negotiated-emergent secularism. Although in the conclusion of my essay I will put forward some critical comments, I believe that Bilgrami's thesis, as well as the underlying philosophical and moral-psychological theory, deserves attention as an interesting and important contribution to the intensifying debates on secularism.Bilgrami's goal in proposing the model of emergent-negotiated secularism is twofold. On the one hand, he intends to work out a position that would (...)
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  • Beyond the Secular: Jacques Derrida and the Theological-Political Complex.Andrea Cassatella - 2023 - Albany: SUNY Press.
    Investigates, through a critical exploration of Derrida's political thought, the foundations of modern secular discourse in relation to issues of race and colonialism.
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  • Towards a transregional history of secularism: Intellectual connectivity, social reform, and state-building in South and Southeast Asia, 1918–1960.Clemens Six - 2022 - Theory and Society 51 (5):761-790.
    This article argues for a transregional historical approach to explain the career of political secularism, i.e. the ideas and practices that inform the modern state’s relationship to and administration of religion, in the 20th century. More specifically, it asks in how far we can understand secularism in South and Southeast Asia between the end of the First World War and decolonisation after 1945 as a result of transregional patterns that evolved within and beyond these regions. The argument is based on (...)
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