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Kant’s Ethics of Virtue: An Introduction

In Kant's Ethics of Virtues. De Gruyter. pp. 7-28 (2008)

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  1. Aristotle and Autism: Reconsidering a Radical Shift to Virtue Ethics in Engineering.Heidi Furey - 2017 - Science and Engineering Ethics 23 (2):469-488.
    Virtue-based approaches to engineering ethics have recently received considerable attention within the field of engineering education. Proponents of virtue ethics in engineering argue that the approach is practically and pedagogically superior to traditional approaches to engineering ethics, including the study of professional codes of ethics and normative theories of behavior. This paper argues that a virtue-based approach, as interpreted in the current literature, is neither practically or pedagogically effective for a significant subpopulation within engineering: engineers with high functioning autism spectrum (...)
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  • Una discusión sobre la posición sistemática de la Metaphysik der Sitten de Kant y la Sittenlehre de Fichte.Vicente de Haro Romo - 2017 - Tópicos: Revista de Filosofía 54:147-169.
    La posición sistemática de la Metafísica de las costumbres de Kant y en concreto de su segunda parte, la Doctrina de la virtud, es análoga a la del Sistema de la doctrina de las costumbres según los principios de la Doctrina de la Ciencia de Fichte. Sin embargo, en dicha obra, Fichte califica la ética kantiana de “formalista” y pretende que la suya es más concreta y aplicable por su teoría de la conciliación entre el impulso natural y el impulso (...)
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  • The Highest Good and the Relation between Virtue and Happiness: A Kantian Approach.Daniel Rönnedal - 2021 - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences 8 (2):187-210.
    The paper develops a Kantian view of the highest good and the relation between virtue and happiness. Several Kantian theses are defended, among them the thesis that the highest good is realized only if every virtuous individual is happy, the view that virtue is neither necessary nor sufficient for happiness, and the proposition that virtue is both necessary and sufficient for the worthiness of being happy. The author argues that the highest good ought to be realized and that it ought (...)
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  • Shared Ends: Kant and Dai Zhen on the Ethical Value of Mutually Fulfilling Relationships.Justin Tiwald - 2020 - Journal of Confucian Philosophy and Culture 33:105-137.
    This paper offers an account of an important type of human relationship: relationships based on shared ends. These are an indispensable part of most ethically worthy or valuable lives, and our successes or failures at participating in these relationships constitute a great number of our moral successes or failures overall. While many philosophers agree about their importance, few provide us with well-developed accounts of the nature and value of good shared-end relationships. This paper begins to develop a positive account of (...)
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  • ¿Puede un kantiano ser parcial con sus seres queridos? Una discusión frente a objeciones recurrentes.Daniela Alegría Fuentes - 2021 - Signos Filosóficos 23 (46):38-59.
    Resumen En este artículo, muestro que la parcialidad debidamente justificada hacia nuestros seres queridos es parte del proyecto moral kantiano. A diferencia de los críticos que abogan que la imparcialidad del juicio obliga a no tener en cuenta las relaciones personales cuando se toman decisiones morales, defiendo la hipótesis de que un kantiano puede ser parcial con sus seres queridos, por razones tanto sistemáticas como textuales.In this article I show that duly justified partiality towards our loved ones is part of (...)
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