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  1. 2021 APA Essay Prize Honorable Mention: Reconsidering the Epistemological Problematic of Nahua Philosophy.Gabriel Zamosc - 2022 - APA Newsletter: Hispanic/Latino Issues in Philosophy 21 (2):6-10.
  • The Metaphysics of Intersectionality Revisited.Holly Lawford-Smith & Kate Phelan - 2022 - Journal of Political Philosophy 30 (2):166-187.
    ‘Intersectionality’ is one of the rare pieces of academic jargon to make it out of the university and into the mainstream. The message is clear and well-known: your feminism had better be intersectional. But what exactly does this mean? This paper is partly an exercise in conceptual clarification, distinguishing at least six distinct types of claim found across the literature on intersectionality, and digging further into the most philosophically complex of these claims—namely the metaphysical and explanatory. It’s also partly a (...)
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  • Environmental Racism: A Causal and Historical Account.Ariela Tubert - 2021 - Journal of Social Philosophy 52 (4):554-568.
  • Den gamle (mannen) som Den Andre. Feministisk filosofi og metode i Simone de Beauvoirs Alderdommen og Det annet kjønn [The old (man) as the Other. Feminist philosophy and method in Simone de Beauvoir’s The Coming of Age and The Second Sex].Tove Pettersen - 2020 - Norsk Filosofisk Tidsskrift 55 (4):224-241.
    I Alderdommen (1970) fremsetter Simone de Beauvoir en filosofisk analyse av alderdom og eldre menneskers situa- sjon, og hevder at behandlingen de får er «skandaløs»; samfunnet «returnerer dem som en vare det ikke lenger er bruk for». Hun tilkjennegir et like stort engasjement mot den urett som eldre utsettes for som hun gjør i Det annet kjønn (1949) når det gjelder undertrykkelsen av kvinner. Likevel påstår Beauvoir at alderdommen først og fremst er et problem for mannen, og det har blitt (...)
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  • The Metaphysics of Injustice.Robin Dembroff - forthcoming - In Ruth Chang & Amia Srinivasan (eds.), New Conversations in Philosophy, Law, and Politics. Oxford University Press.
    Patriarchy and white supremacy are unjust social systems, constituted by causal structures that produce systemic gender injustice and racial injustice. Intersectional theory highlights that these forms of injustice often are inseparable, as in instances of misogynoir. What does this mean for our understanding of unjust systems? Recent work in feminist theory suggests that intersectional insights undermine the idea that there are multiple unjust systems. In this paper, I hope to show that this is not the case. I’ll suggest that intersectional (...)
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  • On the Margins: Personhood and Moral Status in Marginal Cases of Human Rights.Helen Ryland - 2020 - Dissertation, University of Birmingham
    Most philosophical accounts of human rights accept that all persons have human rights. Typically, ‘personhood’ is understood as unitary and binary. It is unitary because there is generally supposed to be a single threshold property required for personhood. It is binary because it is all-or-nothing: you are either a person or you are not. A difficulty with binary views is that there will typically be subjects, like children and those with dementia, who do not meet the threshold, and so who (...)
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  • Realizing Race.Aaron M. Griffith - 2020 - Philosophical Studies 177 (7):1919-1934.
    A prominent way of explaining how race is socially constructed appeals to social positions and social structures. On this view, the construction of a person’s race is understood in terms of the person occupying a certain social position in a social structure. The aim of this paper is to give a metaphysically perspicuous account of this form of race construction. Analogous to functionalism about mental states, I develop an account of a ‘race structure’ in which various races (Black, White, Asian, (...)
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  • What It’s Like to Be a ___: Why It’s (Often) Unethical to Use VR as an Empathy Nudging Tool.Erick Jose Ramirez, Miles Elliott & Per-Erik Milam - 2021 - Ethics and Information Technology 1 (3):527-542.
    In this article, we apply the literature on the ethics of choice-architecture (nudges) to the realm of virtual reality (VR) to point out ethical problems with using VR for empathy-based nudging. Specifically, we argue that VR simulations aiming to enhance empathic understanding of others via perspective-taking will almost always be unethical to develop or deploy. We argue that VR-based empathy enhancement not only faces traditional ethical concerns about nudge (autonomy, welfare, transparency), but also a variant of the semantic variance problem (...)
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  • Conferralism and Intersectionality: A Response to Ásta’s Categories We Live By.Katharine Jenkins - 2019 - Journal of Social Ontology 5 (2):261-272.
    The conferralist account of social properties that Ásta develops and defends in Categories We Live By is persuasive in many ways. Conferralism could however do better, by its own lights, at handling the phenomenon of intersectionality. This paper first suggests a friendly amendment to the schema for conferrals that Asta offers. This helps to explain the difficulty concerning intersectionality. Finally, the paper suggests a way of developing the conferralist account that would resolve this difficulty.
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  • On the Central Case Methodology in Discrimination Law.Shreya Atrey - forthcoming - Oxford Journal of Legal Studies.
    The central case methodology captures the features that something must have in order for it to be that thing. As applied to the field of discrimination law, the methodology helps identify both the central cases of discrimination as well as the key features of discrimination law which address such discrimination. Theorists typically conceive central cases of discrimination law from norms prohibiting discrimination on particular grounds, such as race or sex. This gives the impression that discrimination based on more than one (...)
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