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Torture and Dignity: An Essay on Moral Injury

University of Chicago Press (2015)

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  1. Damage, Flourishing, and Two Sides of Morality.Adam Morton - forthcoming - Eshare: An Iranian Journal of Philosophy 1 (1).
    I explore how considerations about psychological damage connect with moral theories.
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  • Recognition and Trust: Hegel and Confucius on the Normative Basis of Ethical Life.Alexei Procyshyn & Mario Wenning - 2019 - Dao: A Journal of Comparative Philosophy 18 (1):1-22.
    This essay offers a comparative analysis of the notion of trust in Hegel and Confucius. It shows that Hegel’s two senses of trust depend upon his theory of recognition and recognitive struggle. The competitive thrust of Hegel’s account of trust, it argues, introduces a series of problems that cannot be adequately resolved within his theory, since it presupposes the kinds of trusting relations—self-, intersubjective- and world-trust—that it purports to explain. This essay then turns to the Confucian notions of xin 心 (...)
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  • Cousins of Regret.Adam Morton - forthcoming - In Anna Gottlieb (ed.), the moral psychology of regret.
    I classify emotions in the family of regret, remorse, and so on, in such a way that it is easy to see how there can be further emotions in this family, for which we happened not to have names in English. I describe some of these emotions.
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  • Mediated Memory and Life in Dignity.Dagmar Kusá - 2019 - Human Affairs 29 (2):224-234.
    After the fall of an oppressive regime, public interpretation of the past provides the normative backbone for the new society’s institutional framework. This narrative also molds temporality on a collective level, elevating some events and eras above the floating river of time, while omitting or suppressing others. In all societies, collective memory, and the temporality embedded within it, are mediated within the public domain. This paper argues that the hyper-accelerated time of transition leaves its mediating function vulnerable and prone to (...)
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  • Recognition Trust.Johnny Brennan - 2021 - Philosophical Studies 178 (11):3799-3818.
    Trust is critical for social life, and yet it is alarmingly fragile. It is easily damaged and difficult to repair. Philosophers studying trust have often noted that basic kind of trust needs to be in place in order for social life to be possible. Although philosophers have suggested that basic trust must exist, they have not tried to describe in explicit terms what this basic trust looks like, or how it comes to be. In this article I will identify and (...)
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  • Pride Versus Self-Respect.Adam Morton - forthcoming - In Joseph Adam Carter (ed.), the moral psychology of pride.
  • Hermeneutical Injustice, (Self-)Recognition, and Academia.Hilkje Charlotte Hänel - 2020 - Hypatia 35 (2):1-19.
    Miranda Fricker’s account of hermeneutical injustice and remedies for this injustice are widely debated. This article adds to the existing debate by arguing that theories of recog- nition can fruitfully contribute to Fricker’s account of hermeneutical injustice and can provide a framework for structural remedy. By pairing Fricker’s theory of hermeneutical injustice with theories of recognition, I bring forward a modest claim and a more radical claim. The first concerns a shift in our vocabulary; recognition theory can give a name (...)
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  • Sex By Deception.Berit Brogaard - forthcoming - In John M. Doris & Manuel Vargas (eds.), Oxford Handbook of Moral Psychology. Oxford: Oxford University Press.
    In this paper I will use sex by deception as a case study for highlighting some of the most tricky concepts around sexuality and moral psychology, including rape, consensual sex, sexual rights, sexual autonomy, sexual individuality, and disrespectful sex. I begin with a discussion of morally wrong sex as rooted in the breach of five sexual liberty rights that are derived from our fundamental human liberty rights: sexual self-possession, sexual autonomy, sexual individuality, sexual dignity and sexual privacy. I then argue (...)
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  • Torture: Banality of Evil or Radical Evil?Delamar José Volpato Dutra - 2020 - Filosofia Unisinos 21 (3):240-250.
    The text aims to explore legal and moral aspects of torture. Under the legal aspect the text compares three definitions of torture: UN definition, Brazilian definition, and Spanish definition. In this regard, neither the UN formulation nor the Brazilian formulation are ideal, because the Brazilian legal definition restricts the element of action by the part of the perpetrator of torture, and the UN convention restricts the effect on the victim, given that pain or suffering should be severe. The hypothesis is (...)
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  • The Intellectual in Auschwitz: Between Vulnerability and Resistance.Arne Johan Vetlesen - 2020 - Thesis Eleven 158 (1):24-41.
    The significance of being an intellectual when taken prisoner and sent to a concentration camp by the Nazis is rarely discussed – instead, the importance of being either a Jew or a political prisoner is highlighted. By contrast, Jean Amery’s recollections of being tortured and sent to Auschwitz concentrate on his self-understanding as an intellectual. What difference does the identity and outlook as an intellectual make in the extreme circumstances found in Auschwitz? The paper discusses Amery’s views on this question, (...)
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  • Human Dignity in the Renaissance? Dignitas Hominis and ‘Spiritual Counter-Subjectivity’: A Foucauldian Approach.Antonio Pele - 2018 - Philosophy and Social Criticism 45 (6):753-776.
    The historical making of human dignity is usually understood either as a result of a progressive history of the recognition of the human being’s worthiness or as an upward equalization of ranks. Th...
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  • Ethischer Materialismus. Max Horkheimer und der Widerspruch in der natürlichen Normativität.Philip Hogh - 2019 - Zeitschrift Für Praktische Philosophie 6 (1):15--42.
    In diesem Aufsatz wird die bislang kaum beachtete frühe Moralphilosophie von Max Horkheimer aus den 1930er Jahren in ein produktives Spannungsverhältnis zu den Grundannahmen des ethischen Naturalismus gesetzt. Horkheimer versteht die Moral als ein normatives Instrument, mit dem die menschliche Gattung ihr gesellschaftliches Leben zu organisieren versucht. Die natürliche Normativität der menschlichen Lebensform ist für Horkheimer selbst historisch bestimmt, als die menschliche Lebensform sich notwendig nur historisch realisieren kann. In der bürgerlichen Gesellschaft ist diese Normativität nach Horkheimer widersprüchlich verfasst: Einerseits (...)
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  • Torture.Seumas Miller - 2008 - Stanford Encyclopedia of Philosophy.
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