- Why immortality alone will not get me to the afterlife.K. Mitch Hodge - 2011 - Philosophical Psychology 24 (3):395-410.details
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The evolution of misbelief.Ryan McKay & Daniel Dennett - 2009 - Behavioral and Brain Sciences 32 (6):493–510; discussion 510–61.details
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The Minds of God(s) and Humans: Differences in Mind Perception in Fiji and North America.Aiyana K. Willard & Rita A. McNamara - 2019 - Cognitive Science 43 (1):e12703.details
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Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.details
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Causes and Consequences of Mind Perception.Adam Waytz, Kurt Gray, Nicholas Epley & Daniel M. Wegner - 2010 - Trends in Cognitive Sciences 14 (8):383-388.details
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Religion is easy, but science is hard … understanding McCauley's thesis.James A. Van Slyke - 2014 - Zygon 49 (3):696-707.details
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The Role of Implicit and Explicit Beliefs in Grave‐Good Practices: Evidence for Intuitive Afterlife Reasoning.Thomas Swan, Jesse Bering, Ruth Hughes & Jamin Halberstadt - 2023 - Cognitive Science 47 (4):e13263.details
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Dimensional Structure of and Variation in Anthropomorphic Concepts of God.Nicholas J. Shaman, Anondah R. Saide & Rebekah A. Richert - 2018 - Frontiers in Psychology 9.details
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The minds of gods: A comparative study of supernatural agency.Benjamin Grant Purzycki - 2013 - Cognition 129 (1):163-179.details
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Religion as an Evolutionary Byproduct: A Critique of the Standard Model.Russell Powell & Steve Clarke - 2012 - British Journal for the Philosophy of Science 63 (3):457-486.details
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Playing for God’s Team: The Influence of Belief in the Supernatural on Perceptions of Religious, Spiritual, and Natural Cues.Virginia A. Periss & David F. Bjorklund - 2016 - Journal of Cognition and Culture 16 (3-4):215-244.details
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Learning that there is life after death.L. Harris Paul & Astuti Rita - 2006 - Behavioral and Brain Sciences 29 (5):475-476.details
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The evolution of religious misbelief.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):531.details
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Priming psychic and conjuring abilities of a magic demonstration influences event interpretation and random number generation biases.Christine Mohr, Nikolaos Koutrakis & Gustav Kuhn - 2014 - Frontiers in Psychology 5.details
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Does Goal-Demotion Enhance Cooperation?Panagiotis Mitkidis, Pierre Lienard, Kristoffer L. Nielbo & Jesper Sørensen - 2014 - Journal of Cognition and Culture 14 (3-4):263-272.details
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Magic Performances – When Explained in Psychic Terms by University Students.Lise Lesaffre, Gustav Kuhn, Ahmad Abu-Akel, Déborah Rochat & Christine Mohr - 2018 - Frontiers in Psychology 9.details
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Music As a Sacred Cue? Effects of Religious Music on Moral Behavior.Martin Lang, Panagiotis Mitkidis, Radek Kundt, Aaron Nichols, Lenka Krajčíková & Dimitris Xygalatas - 2016 - Frontiers in Psychology 7.details
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God’s punishment and public goods.Dominic D. P. Johnson - 2005 - Human Nature 16 (4):410-446.details
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Ghosts, Divination, and Magic among the Nuosu: An Ethnographic Examination from Cognitive and Cultural Evolutionary Perspectives.Ze Hong - 2022 - Human Nature 33 (4):349-379.details
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Dream Interpretation from a Cognitive and Cultural Evolutionary Perspective: The Case of Oneiromancy in Traditional China.Ze Hong - 2022 - Cognitive Science 46 (1):e13088.details
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Descartes' Mistake: How Afterlife Beliefs Challenge the Assumption that Humans are Intuitive Cartesian Substance Dualists.K. Mitch Hodge - 2008 - Journal of Cognition and Culture 8 (3-4):387-415.details
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Religious Intuitions and the Nature of “Belief”.Jamin Halberstadt, Evan Balkcom, Jesse Bering & Victoria K. Alogna - 2019 - Studia Humana 8 (3):58-68.details
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On the adaptive advantage of always being right (even when one is not).Nathalia L. Gjersoe & Bruce M. Hood - 2009 - Behavioral and Brain Sciences 32 (6):521-522.details
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Biology, Culture and Coevolution: Religion and Language as Case Studies.Francesco Ferretti & Ines Adornetti - 2014 - Journal of Cognition and Culture 14 (3-4):305-330.details
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Reformed and evolutionary epistemology and the noetic effects of sin.Helen De Cruz & Johan De Smedt - 2013 - International Journal for Philosophy of Religion 74 (1):49-66.details
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Cognitive Science of Religion and the Study of Theological Concepts.Helen De Cruz - 2014 - Topoi 33 (2):487-497.details
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False beliefs and naive beliefs: They can be good for you.Roberto Casati & Marco Bertamini - 2009 - Behavioral and Brain Sciences 32 (6):512-513.details
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Religious Solidarity: The Hand Grenade Experiment.Joseph Bulbulia & Andrew Mahoney - 2008 - Journal of Cognition and Culture 8 (3-4):295-320.details
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Handbook of Evolutionary Thinking in the Sciences.Thomas Heams, Philippe Huneman, Guillaume Lecointre & Marc Silberstein (eds.) - 2015 - Springer.details
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Lorenz Revisited.David F. Bjorklund, Carlos Hernández Blasi & Virginia A. Periss - 2010 - Human Nature 21 (4):371-392.details
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A Critical Analysis of Cognitive Explanations of Afterlife Belief.Mahdi Bi̇abanaki̇ - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):749-764.details
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Can the Mind Command the Body?Iris Berent - 2021 - Cognitive Science 45 (12):e13067.details
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Origins and evolution of religion from a Darwinian point of view: synthesis of different theories.Pierrick Bourrat - 2015 - In Thomas Heams, Philippe Huneman, Guillaume Lecointre & Marc Silberstein (eds.), Handbook of Evolutionary Thinking in the Sciences. Springer. pp. 761-779.details
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Beliefs about God, the afterlife and morality support the role of supernatural policing in human cooperation.Quentin Atkinson & Pierrick Bourrat - 2011 - Evolution and Human Behavior 32 (1):41-49.details
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Common minds, uncommon thoughts: a philosophical anthropological investigation of uniquely human creative behavior, with an emphasis on artistic ability, religious reflection, and scientific study.Johan De Smedt - unknowndetails
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An introduction to evolutionary psychology and its application to suicide terrorism.James R. Liddle, Lance S. Bush & Todd K. Shackelford - 2011 - Behavioral Sciences of Terrorism and Political Aggression 3:176-197.details
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