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  1. Platonismo e aristotelismo a confronto sulla dialettica nel prologo degli «Scolî» di Proclo al «Cratilo»: riprese plotiniane e punti di convergenza con Siriano ed Ermia alla scuola platonica di Atene nel V sec. d. C. [REVIEW]Angela Longo - 2015 - International Journal of the Platonic Tradition 9 (1):54-87.
    In his commentary on Plato’sCratylus, Proclus interprets the dialogue not as a mere work on logic or linguistics, but as having a full psychological and theological import.Late ancient Platonists had already proposed a similar reading for another Platonic dialogue,i.e.theParmenides. In that case too they rejected the logical interpretation, and aimed to find in the text the description of the hierarchy of reality, particularly of the highest beings. As a result, theParmenideswas seen as the accomplished expression of Plato’s theology.Proclus too draws (...)
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  • Involuntary Evil and the Socratic Problem of Double Ignorance in Proclus.Danielle A. Layne - 2015 - International Journal of the Platonic Tradition 9 (1):27-53.
    In hisCommentary on the AlcibiadesiProclus often discusses and links the peculiar epistemological category of “double ignorance” with evil and grievous error. To understand this more fully, the following analyzes Proclus’ concept of double ignorance, its characteristics and its causes. Markedly, due to his understanding of double ignorance, Proclus offers a response to the “Socratic” idea that no one willingly errs as this particular category of not-knowing enables him to explain how individuals, despite desiring and in some sense knowing the good, (...)
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