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Arendt and Adorno : the elusiveness of the particular and the Benjaminian moment

In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: political and philosophical investigations. Stanford, California: Stanford University Press (2012)

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  1. Mastery or Dialectic? Arendt and Adorno on Nature.Buğra Yasin - 2019 - Critical Horizons 20 (4):333-349.
    ABSTRACTAs efforts towards reconciling the thought of Hannah Arendt and Theodor Adorno gained momentum in the last decade, it seems an array of essential discrepancies have been failing to receive due attention. This article aims to foreground and explore one particular philosophical difference which stands in the way of such endeavours, focussing on Adorno’s and Arendt’s conceptualization of nature. It is argued that while Adorno’s philosophy is poised to redeem nature from the pangs of false enlightenment, Arendt’s redefinition of political (...)
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  • The Affect of Dissident Language and Aesthetic Emancipation at the Margins: A Possible Dialogue between Theodor W. Adorno and Julia Kristeva.Marcia Morgan - 2016 - Journal of French and Francophone Philosophy 24 (1):167-191.
    In this paper I focus on the interaction between affect and language as articulated in the works of Theodor W. Adorno and Julia Kristeva, sometimes in inchoate and non-explicit ways. Language is always in transit, exile, and dispossession. All language is the language of another, or the other, and precisely because of this, it is the site of dissenting and conflicting affect. In this context, my paper traces a missed but necessary dialogue between Adorno and Kristeva. Adorno’s diagnosis of failed (...)
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  • Adorno and Arendt: Evil, Modernity and the Underside of Theodicy.Terence Holden - 2019 - Sophia 58 (2):197-224.
    The point of departure for this article is a comparative study of Adorno and Arendt on the question of evil and modernity. To be precise, I observe how Adorno and Arendt present us with very different ways of understanding radical evil as an expression of the modern project of acceleration. This divergence presents us with a problematic which does not fit easily into the framework of the contemporary post-metaphysical engagement with evil. The latter projects a relational, non-substantive concept of evil (...)
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