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  1. From Jus ad Bellum to Jus ad Vim: Recalibrating Our Understanding of the Moral Use of Force.Daniel Brunstetter & Megan Braun - 2013 - Ethics and International Affairs 27 (1):87-106.
    In the preface of the 2006 edition ofJust and Unjust Wars, Michael Walzer makes an important distinction between, on the one hand, “measures short of war,” such as imposing no-fly zones, pinpoint air/missile strikes, and CIA operations, and on the other, “actual warfare,” typified by a ground invasion or a large-scale bombing campaign. Even if the former are, technically speaking, acts of war according to international law, he proffers that “it is common sense to recognize that they are very different (...)
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  • Thinking Historically about Just War.James Turner Johnson - 2009 - Journal of Military Ethics 8 (3):246-259.
    This essay responds to the six essays on my thought above, doing so both directly on particularly important points and indirectly through my own reflections on how I understand my work and its development.
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  • The historical approach and the ‘war of ethics within the ethics of war’.Christian Nikolaus Braun - 2018 - Journal of International Political Theory 14 (3):349-366.
    Contemporary just war thinking has mostly been split into two competing camps, namely, Michael Walzer’s approach and its revisionist critics. While Walzerians employ a casuistical method, most revisionists resort to analytical philosophy’s reflective equilibrium. Importantly, besides employing different methods, the two sides also disagree on substantive issues. This article focuses on one such issue, the moral equality of combatants, arguing that while a methodological reconciliation between the two camps is impossible, contemporary debate would benefit from a ‘third-way’ approach. Presenting James (...)
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