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Political Theory and International Relations

Princeton: Princeton University Press (1979)

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  1. The Importance of 'Social Responsibility' in the Promotion of Health.Stefano Semplici - 2011 - Medicine, Health Care and Philosophy 14 (4):355-363.
    The publication of the Report of the International Bioethics Committee of Unesco on Social responsibility and health provides an opportunity to reshape the conceptual framework of the right to health care and its practical implications. The traditional distinctions between negative and positive, civil-political and economic-social, legal and moral rights are to be questioned and probably overcome if the goal is to pursue ‘the highest attainable standard of health’ as a fundamental human right, that should as such be guaranteed to every (...)
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  • Relational Value, Land, and Climate Justice.Jennifer Szende - 2022 - Journal of Global Ethics 18 (1):118-133.
    This article draws on the insight that people and communities have fundamental relationships with place. People are defined and shaped by place; and place is, in turn, defined and shaped by communi...
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  • Holding Intergovernmental Institutions to Account.Ngaire Woods - 2003 - Ethics and International Affairs 17 (1):69-80.
    How can governments and peoples better hold to account international economic institutions, such as the WTO, the World Bank, and the IMF? This article proposes an approach.
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  • Models of International Economic Justice.Ethan B. Kapstein - 2004 - Ethics and International Affairs 18 (2):79-92.
    Kapstein offers three models that seek to capture some of the normative concerns expressed by critics of economic globalization—communitarian, liberal internationalist, and cosmopolitan prioritarian.
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  • Power Transitions, Global Justice, and the Virtues of Pluralism.Andrew Hurrell - 2013 - Ethics and International Affairs 27 (2):189-205.
    Broad comparisons of international relations across time—of the prospects for peace and of the possibilities for a new ethics for a connected world—typically focus on two dimensions: economic globalization and integration on the one hand, and the character of major interstate relations on the other. One of the most striking features of the pre-1914 world was precisely the coincidence of intensified globalization with a dramatic deterioration in major power relations, the downfall of concert-style approaches to international order, and the descent (...)
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  • The Moral Rationale for International Fiscal Law.Alexander W. Cappelen - 2001 - Ethics and International Affairs 15 (1):97-110.
    A country's right to levy taxes is a fundamental aspect of its sovereignty. Without the power to tax, a government would be unable to redistribute resources among its citizens and provide public goods.
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  • Global Equality of Opportunity and National Integrity*: BERNARD R. BOXILL.Bernard R. Boxil - 1987 - Social Philosophy and Policy 5 (1):143-168.
    Philosophers have long distinguished various interpretations of the principle of equal opportunity and argued over their implications and justifications. But they have almost always tacitly assumed that the context was a national one. They have not, in particular, considered whether some interpretation of the principle could apply and be justified globally, that is, to all people without regard to their nationality or citizenship. Yet, such an investigation is clearly demanded. The leading moral theories seem to support a case for at (...)
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  • Social Freedom in a Global World: Axel Honneth's and Seyla Benhabib's Reconsiderations of a Hegelian Perspective on Justice.Dana Schmalz - 2019 - Constellations 26 (2):301-317.
  • Dialogues on Climate Justice.Stephen M.. Obst Gardiner & Arthur Obst - 2022 - Routledge.
    Written both for general readers and college students, Dialogues on Climate Justice provides an engaging philosophical introduction to climate justice, and should be of interest to anyone wanting to think seriously about the climate crisis. -/- The story follows the life and conversations of Hope, a fictional protagonist whose life is shaped by a terrifyingly real problem: climate change. From the election of Donald Trump in 2016 until the 2060s, the book documents Hope’s discussions with a diverse cast of characters. (...)
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  • For the Common Good: Philosophical Foundations of Research Ethics.Alex John London - 2021 - New York, NY, USA: Oxford University Press.
    The foundations of research ethics are riven with fault lines emanating from a fear that if research is too closely connected to weighty social purposes an imperative to advance the common good through research will justify abrogating the rights and welfare of study participants. The result is an impoverished conception of the nature of research, an incomplete focus on actors who bear important moral responsibilities, and a system of ethics and oversight highly attuned to the dangers of research but largely (...)
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  • Libertad, justicia y racionalidad: los conceptos éticos básicos del enfoque de las capacidades.Jesús M. Conill-Sancho - 2015 - Filosofia Unisinos 16 (1).
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  • Frontiers of Responsibility for Global Justice.Mathilde Unger & Juliette Roussin - 2018 - Journal of Social Philosophy 49 (3):381-392.
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  • Global Justice and the Problems of Humanity.Kok-Chor Tan - 2018 - Journal of Social Philosophy 49 (3):415-425.
    This paper proposes a problem-based approach to theorizing about global justice as opposed to what I call a paradigm-based approach. The latter confronts questions of global justice from an established ideal of justice normally constructed for the domestic context. The problem-based approach engages global justice issues without the presumption that that they must be accessible from an established (domestic) framework of justice. One advantage of the problem-based approach is that it does not foreclose engagement with practical matters (by defining some (...)
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  • World Crisis and Underdevelopment: A Critical Theory of Poverty, Agency, and Coercion.David Ingram - 2017 - Cambridge University Press.
    World Crisis and Underdevelopment examines the impact of poverty and other global crises in generating forms of structural coercion that cause agential and societal underdevelopment. It draws from discourse ethics and recognition theory in criticizing injustices and pathologies associated with underdevelopment. Its scope is comprehensive, encompassing discussions about development science, philosophical anthropology, global migration, global capitalism and economic markets, human rights, international legal institutions, democratic politics and legitimation, world religions and secularization, and moral philosophy in its many varieties.
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  • International Tax Competition and Justice: The Case for Global Minimum Tax Rates.Andreas Cassee - 2019 - Politics, Philosophy and Economics 18 (3):242-263.
    International tax competition undermines states’ capacity for redistributive taxation. It is thus problematic from the point of view of both cosmopolitan and internationalist theories of justice. This article examines the proposal of a fiscal policy constraint that prohibits tax policies if they are strategically motivated and harmful to effective fiscal self-determination internationally. I argue that we should opt for a more robust, preference-independent mechanism to prevent harmful tax competition instead. States should, as a matter of justice, accept global minimum tax (...)
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  • Quão liberal é a teoria das relações internacionais de Rawls?Daniel Loewe - 2015 - Veritas – Revista de Filosofia da Pucrs 60 (1):1-35.
    De acuerdo a este artículo, la extensión realizada por Rawls de su concepción de justicia doméstica al contexto de las relaciones internacionales contradice premisas básicas de su propia teoría de justicia. Una extensión de la teoría doméstica consistente con sus propias premisas debería llevar a considerar una clase mayor de demandas como derechos humanos y a aceptar algún principio de distribución global.
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  • Sisäisyys Ja Suunnistautuminen. Inwardness and Orientation. A Festchrift to Jussi Kotkavirta.Arto Laitinen, Jussi Saarinen, Heikki Ikäheimo, Pessi Lyyra & Petteri Niemi (eds.) - 2014 - SoPhi.
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  • Global Cities, Global Justice?Loren King & Michael Blake - 2018 - Journal of Global Ethics 14 (3):332-352.
    The global city is a contested site of economic innovation and cultural production, as well as profound inequalities of wealth and life chances. These cities, and large cities that aspire to ‘global’ status, are often the point of entry for new immigrants. Yet for political theorists (and indeed many scholars of global institutions), these critical sites of global influence and inequality have not been a significant focus of attention. This is curious. Theorists have wrestled with the nature and demands of (...)
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  • De secessione. The Hideouts of The Catalan Way.Josep Joan Moreso - 2021 - Las Torres de Lucca. International Journal of Political Philosophy 10 (18):111-151.
    In the best literature on unilateral secession, for instance, Buchanan, it is usual to distinguish between remedial theories, which require a just cause for conceding a right to secession for the inhabitants of a territory, part of a State; and primary theories, plebiscitary theories and adscriptivist or nationalist theories. In accordance to this view, only the first are capable of justifying a unilateral right to secession. Well then, in this paper, an argument is elaborated in order to show that the (...)
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  • Introduction: Education and Migration.Julian Culp & Danielle Zwarthoed - 2018 - Journal of Global Ethics 14 (1):5-10.
    This introduction expounds educational problems that arise from transnational migration. It argues that it is high time to critically analyze normative issues of and in education under conditions of globalization because dominant approaches in normative philosophy of education tend to suffer from both a nationalist bias and a sedentary bias. The contributions to this special issue address normative problems pertaining to migration-related education from a variety of ethical and philosophical perspectives, including analytic applied ethics, continental philosophy, care ethics, Hegelian philosophy, (...)
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  • Indirect Cosmopolitan Education: On the Contribution of National Education to Attitudes Towards Foreigners.Pierre-Étienne Vandamme - 2018 - Journal of Global Ethics 14 (1):114-132.
    ABSTRACTMany rich countries are witnessing the rise of xenophobic political parties. The opposition to immigration and global redistributive policies is high. How can we pursue global justice in such non-ideal circumstances? Whatever the way we want to pursue global justice, it seems that a change in the political ethos of citizens from rich countries will be necessary. They must come to internalize some genuine concern for foreigners and relativize national identities. Can education contribute to the promotion of such cosmopolitan ethos? (...)
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  • EU Immigration, Welfare Rights and Populism: A Normative Appraisal of Welfare Populism.Dimitrios E. Efthymiou - 2020 - Global Justice : Theory Practice Rhetoric 12 (2):161-188.
    Populists in the EU often call for restrictions on EU immigrants’ access to welfare rights. These calls are often demagogic and parochial. This paper aims to show what exactly is both distinct and problematic with these populist calls from a normative point of view while not necessarily reducible to demagogy and parochialism. The overall aim of the paper is not to argue that all populists call for such restrictions nor to claim that all calls for such restrictions are populist. The (...)
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  • International Human Rights Obligations Within the States System: The Avoidance Account.Julio Montero - 2017 - Journal of Political Philosophy 25 (4):19-39.
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  • The Ethics of Carr and Wendt: Fairness and Peace.Arash Heydarian Pashakhanlou - 2018 - Journal of International Political Theory 14 (3):314-330.
    The, classical realist writings of E.H. Carr and constructivist publications of Alexander Wendt are extraordinarily influential. While they have provoked a great number of reactions within the discipline of International Relations, the ethical dimensions of their works have rarely been studied at length. This article seeks to remedy this lack of examination by engaging in an in-depth scrutiny of the moral concerns of these two mainstream International Relations scholars. On investigation, it is revealed that Carr demonstrates a strong commitment to (...)
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  • Freedom, Recognition and Non-Domination: A Republican Theory of (Global) Justice.Fabian Schuppert (ed.) - 2013 - Springer.
    Introduction : A Republican Theory of (Global) Justice.- Chapter One: The Nature of Free Rational Agency -- Chapter Two: Analysing Freedom & Autonomy Recognition, Responsibility and Threats to Agency -- Chapter Three: Needs, Interests and Rights -- Chapter Four: Capabilities, Freedom and Sufficiency -- Chapter Five: Collective Agency, Democracy and Political Institutions -- Chapter Six: Global Justice and Non-Domination -- Conclusion: Freedom, Recognition & Non-Domination.
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  • Cohen’s Community: Beyond the Liberal State?Louis-Philippe Hodgson - 2018 - Politics, Philosophy and Economics 17 (1):23-50.
    Does the kind of socialist ideal articulated by G. A. Cohen in Why Not Socialism? add anything substantial to the Rawlsian conception of justice? Is it an ideal that Rawlsians should want to take on board, or is it ultimately foreign to their outlook? I defend a mixed answer to these questions. On the one hand, we shouldn’t underestimate the extent to which Rawls's theory already addresses the concerns that motivate Cohen’s appeal to the socialist ideal. Within the bounds of (...)
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  • Disaggregated Pluralistic Theories of Global Distributive Justice – a Critique.Julian Culp - 2017 - Journal of Global Ethics 13 (2):168-186.
    Pluralistic theories of global distributive justice aim at justifying a plurality of principles for various subglobal contexts of distributive justice. Helena de Bres has recently proposed the class of disaggregated pluralistic theories, according to which we should refrain from defending principles that apply to the shared background conditions of such subglobal contexts. This article argues that if one does not justify how these background conditions should be regulated by principles of a just global basic structure, then the realization of the (...)
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  • Anarchy and International Relations Theory: A Reconsideration.Jonathan Havercroft & Alex Prichard - 2017 - Journal of International Political Theory 13 (3):252-265.
    In this introduction to the Special Issue, we undertake a little ground clearing in order to make room in International Relations for thinking differently about anarchy and world politics. Anarchy’s roots in, and association with, social contract theory and the state of nature has unduly narrowed how we might understand the concept and its potential in International Relations. Indeed, such is the consensus in this regard that anarchy is remarkably uncontested, considering its centrality to the field. Looking around, both inside (...)
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  • Wacky Races: Miller, Pogge and Rawls, and Conceptions of Development in the Global Justice Debate.Huw Lloyd Williams - 2014 - Journal of International Political Theory 10 (2):206-228.
    David Miller criticises Thomas Pogge for placing excessive emphasis on the global environment in identifying the sources of global poverty. Miller argues that despite some structural obstacles, ‘careful drivers’ are able to negotiate their way along the road to development and it is wrong to place responsibility solely on those who have constructed the route. This article questions the analogy. It is argued that the complexities of global poverty make any attempt to identify straightforward outcome responsibility problematic, and that both (...)
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  • Rawls on Global Distributive Justice: A Defence.Joseph Heath - 2005 - Canadian Journal of Philosophy 35 (sup1):193-226.
  • In Defence of Global Egalitarianism.Carl Knight - 2012 - Journal of Global Ethics 8 (1):107-116.
    This essay argues that David Miller's criticisms of global egalitarianism do not undermine the view where it is stated in one of its stronger, luck egalitarian forms. The claim that global egalitarianism cannot specify a metric of justice which is broad enough to exclude spurious claims for redistribution, but precise enough to appropriately value different kinds of advantage, implicitly assumes that cultural understandings are the only legitimate way of identifying what counts as advantage. But that is an assumption always or (...)
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  • Self‐Determination And Sovereignty Over Natural Resources.Oliviero Angeli - 2016 - Ratio Juris:290-304.
    This article makes the normative case for a differentiated approach to the sovereignty of states over natural resources. In the first half of the article, drawing on the example of the Yasuní-ITT-Initiative, I will argue that countries commit a moral wrong when they exploit natural resources for their own benefit, but that they have the moral right to do so given the current structure of the international system. In the second half of the article, I address the question of whether (...)
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  • World Government.Catherine Lu - 2008 - Stanford Encyclopedia of Philosophy.
  • Cosmopolitanism.Pauline Kleingeld & Eric Brown - 2013 - Stanford Encyclopedia of Philosophy.
    The word ‘cosmopolitan’, which derives from the Greek word kosmopolitês (‘citizen of the world’), has been used to describe a wide variety of important views in moral and socio political philosophy. The nebulous core shared by all cosmopolitan views is the idea that all human beings, regardless of their political affiliation, do (or at least can) belong to a single community, and that this community should be cultivated. Different versions of cosmopolitanism envision this community in different ways, some focusing on (...)
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  • Original Position.Samuel Freeman - 2008 - In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy.
     
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  • Original Position.Fred D'Agostino - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  • Egalitarianism.Richard Arneson - 2008 - Stanford Encyclopedia of Philosophy.
  • Two Theories of Responsibility for Past Emissions of Carbon Dioxide.Michelle Hayner & David Weisbach - 2016 - Midwest Studies in Philosophy 40 (1):96-113.
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  • Liberalism and Social Theory After John Rawls.Katrina Forrester - 2022 - Analyse & Kritik 44 (1):1-22.
    Does neo-Rawlsian political philosophy offer an adequate account of the social conditions of capitalism? In this paper, I present two arguments for thinking that it does not. First, I develop a historicist critique of liberal egalitarianism, arguing that it provides a vision of social reality that is intimately connected to the historical and ideological constellation that I call postwar liberalism, and as such cannot account for social reality since the neoliberal revolutions of the late twentieth century. Second, I explore arguments (...)
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  • Revisiting the Social Origins of Human Morality: A Constructivist Perspective on the Nature of Moral Sense-Making.Andrés Segovia-Cuéllar - 2022 - Topoi 41 (2):313-325.
    A recent turn in the cognitive sciences has deepened the attention on embodied and situated dynamics for explaining different cognitive processes such as perception, emotion, and social cognition. This has fostered an extensive interest in the social and ‘intersubjective’ nature of moral behavior, especially from the perspective of enactivism. In this paper, I argue that embodied and situated perspectives, enactivism in particular, nonetheless require further improvements with regards to their analysis of the social nature of human morality. In brief, enactivist (...)
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  • Fair Drug Prices and the Patent System.David B. Resnik - 2004 - Health Care Analysis 12 (2):91-115.
    This paper uses John Rawls' theory of justice to defend the patent system against charges that it has an unfair effect on access to medications, from the perspective of national and international justice. The paper argues that the patent system is fair in a national context because it respects intellectual property rights and it benefits the least advantaged members of society by providing incentives for inventors, investors, and entrepreneurs. The paper also argues that the patent system is fair in an (...)
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  • Cosmopolitanism and Competition: Probing the Limits of Egalitarian Justice.David Wiens - 2017 - Economics and Philosophy 33 (1):91-124.
    This paper develops a novel competition criterion for evaluating institutional schemes. Roughly, this criterion says that one institutional scheme is normatively superior to another to the extent that the former would engender more widespread political competition than the latter. I show that this criterion should be endorsed by both global egalitarians and their statist rivals, as it follows from their common commitment to the moral equality of all persons. I illustrate the normative import of the competition criterion by exploring its (...)
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  • Los Principios Del Orden Cosmopolita.David Held - 2005 - Anales de la Cátedra Francisco Suárez 39:133-169.
    Cosmopolitanism is concerned to disclose the ethical, cultural and legal basis of political order in a world where political communities and states matter, but not only and exclusively. In circumstances where the trajectories of each and every country are tightly entwined, the partiality, one sidedness and limitedness of ‘reasons of state’ need to be recognized. While states are hugely important vehicles to aid the delivery of effective public recognition, equal liberty and social justice, they should not be thought of as (...)
     
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  • Civil Disobedience in the Shadows of Postnationalization and Privatization.William E. Scheuerman - 2016 - Journal of International Political Theory 12 (3):237-257.
    Bringing together normative political theory and recent empirical research on the state, the essay examines the challenges posed by the postnationalization and privatization of state authority to conventional accounts of civil disobedience. It does so by taking a careful look at John Rawls’ influential theory of civil disobedience along with its oftentimes neglected implicit assumptions about state and society, assumptions which turn out to have reproduced commonplace postwar statist and Westphalian ideas, including the optimistic view that the liberal democratic nation (...)
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  • Liberal Associationism and the Rights of States.David Estlund - 2013 - Social Philosophy and Policy 30 (1-2):425-449.
    It is often argued that if one holds a liberal political philosophy about individual rights against the state and the community, then one cannot consistently say that a state that violates those principles is owed the right of noninterference. How could the rights of the collective trump the rights of individuals in a liberal view? I believe that this debate calls for more reflection, on the relation between liberalism and individualism. I will sketch a conception of liberalism in which there (...)
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  • Getting the Measure of Measurement: Global Educational Opportunity.Penny Enslin & Mary Tjiattas - 2017 - Educational Philosophy and Theory 49 (4):347-361.
    Although measurement is widely misused in education, it is indispensable in addressing the problems of injustice in global educational opportunity. Considering how the case can be made for legitimate use of measurement in normative analysis and argument, we explore ways in which metrics have featured in the formulation of theories of justice, with particular attention to resourcist and capabilities approaches. We then consider three means of addressing global inequality and defend a reconstruction of the public sphere in which objective measures (...)
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  • Insiders and Outsiders in International Development.David A. Crocker - 1991 - Ethics and International Affairs 5:149–173.
    Crocker concludes that international and regional progress are closely interrelated. Universalists and ethnocentrists must converge to "think and act globally, regionally, nationally, and locally.".
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  • The Irony of Michael Novak.Menno R. Kamminga - 2020 - Philosophia Reformata 86 (1):1-24.
    The late influential American intellectual Michael Novak was a self-declared devotee of Reinhold Niebuhr, arguably the foremost twentieth-century American theologian. Novak’s The Spirit of Democratic Capitalism was an attempt to fill the political-economic lacuna in Niebuhr’s thought. The present article offers a Niebuhrian irony–focused response to Novak’s democratic capitalism in view of climate change as probably the greatest threat facing humanity. Novak quite successfully extended Niebuhrian ideas into a theology-based vision of democratic capitalism as the only political-economic system effective in (...)
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  • Silence as Complicity: Elements of a Corporate Duty to Speak Out Against the Violation of Human Rights.Florian Wettstein - 2012 - Business Ethics Quarterly 22 (1):37-61.
    Increasingly, global businesses are confronted with the question of complicity in human rights violations committed by abusive host governments. This contribution specifically looks at silent complicity and the way it challenges conventional interpretations of corporate responsibility. Silent complicity impliesthat corporations have moral obligations that reach beyond the negative realm of doing no harm. Essentially, it implies that corporations have a moral responsibility to help protect human rights by putting pressure on perpetrating host governments involved in human rights abuses. This is (...)
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  • David Miller's Theory of Global Justice. A Brief Overview.Helder Schutteder & Ronald Tinnevelt - 2008 - Critical Review of International Social and Political Philosophy 11 (4):369-381.