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  1. La religion dans l’espace public post-séculier, une confrontation critique des perspectives de Habermas et de Gauchet.Antoon Braeckman - 2010 - Dialogue 49 (1):53-72.
    RÉSUMÉ : Dans sa lecture du rôle de la religion dans l’espace public, Habermas fait abstraction du pouvoir de la religion d’instituer symboliquement les communautés. Gauchet part d’une vision de la religion dans laquelle cette dimension est centrale. Je considère toutefois que Gauchet sous-estime également la mesure dans laquelle la religion a conservé ce pouvoir au sein de la société post-séculière. ABSTRACT: This article seeks to demonstrate that in his reading of the role of religion in the public realm, Habermas (...)
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  • Habermas and gauchet on religion in postsecular society. A critical assessment.Antoon Braeckman - 2009 - Continental Philosophy Review 42 (3):279-296.
    This article seeks to demonstrate that in his recent reading of the role of religion in the postsecular public realm, Habermas overlooks a most fundamental dimension of religion: its power to symbolically institute communities. For his part, Gauchet starts from a vision of religion in which this fundamental dimension is central. In his evaluation of the role of religion in postsecular society, he therefore arrives at results which are very different from those of Habermas. However, I believe that Gauchet too (...)
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