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  1. Genetinis diskursas medijų kultūroje: Gundymas prekiniu nemirtingumu.Vytautas Rubavičius - 2009 - Problemos 76:52-65.
    Straipsnyje grindžiama nuomonė, jog postmodernybė yra iš modernybės kylantis kapitalizmo sistemos būvis, kuriam būdinga gyvybės suprekinimas ir suišteklinimas. Postmodernybę charakterizuoja populiariosios ir medijų kultūros išplitimas. Tos kultūros apima ne tik kultūros prekes, bet ir vartojimo būdus, įgūdžius ir jų lavinimą. Pastaruoju metu jos kuria nemirtingumo vaizdiniams bei nuojautoms palankią kultūrinę, intelektinę ir pasaulėvaizdinę terpę, kurioje struktūriškai įsitvirtina genetinis diskursas ir jo nustatomos žmogaus ir jo gyvenamo pasaulio aiškinimo gairės. Svarbus šio diskurso bruožas yra technologinis inžinerinis jo pobūdis, išryškėjęs susiejant nano (...)
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  • Books Received. [REVIEW][author unknown] - 1998 - Journal of Value Inquiry 32 (3):439-442.
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  • “Libertarianism” and the Social Ideal of Liberty: Neo‐conservatism’s “Libertarian” Claims Reconsidered.Milan Zafirovski - 2011 - Social Epistemology 25 (2):183-209.
    This article reconsiders contemporary conservatism’s “libertarian” claim to economic and political liberty and related claims. It re‐examines the relation of conservatism and its supposed “libertarianism” to the principle or ideal of liberty in society and economy, respectively. The paper argues and demonstrates that since its inception out of medieval traditionalism, conservatism has continued to consistently oppose the ideal and practice of liberty defining liberalism, and to that extent modern liberal‐democratic society as a reality or project premised on that ideal. The (...)
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  • Democracy and Education after Dewey—Pragmatist Implications for Constructivist Pedagogy.Kersten Reich - 2008 - In Jim Garrison (ed.), Reconstructing Democracy, Recontextualizing Dewey: Pragmatism and Interactive Constructivism in the Twenty-First Century. State University of New York Press. pp. 55-87.
  • Dewey’s Pluralism Reconsidered— Pragmatist and Constructivist Perspectives on Diversity and Difference.Stefan Neubert - 2008 - In Jim Garrison (ed.), Reconstructing Democracy, Recontextualizing Dewey: Pragmatism and Interactive Constructivism in the Twenty-First Century. State University of New York Press. pp. 89-117.
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  • Reconstructing Democracy, Recontextualizing Dewey: Pragmatism and Interactive Constructivism in the Twenty-First Century.Jim Garrison (ed.) - 2008 - State University of New York Press.
  • Reconstructing Democracy, Recontextualizing Dewey: Pragmatism and Interactive Constructivism in the Twenty-First Century.Jim Garrison (ed.) - 2008 - State University of New York Press.
  • C. S. Peirce and Intersemiotic Translation.Joao Queiroz & Daniella Aguiar - 2015 - In Peter Pericles Trifonas (ed.), International Handbook of Semiotics. Dordrecht: Springer. pp. 201-215.
    Intersemiotic translation (IT) was defined by Roman Jakobson (The Translation Studies Reader, Routledge, London, p. 114, 2000) as “transmutation of signs”—“an interpretation of verbal signs by means of signs of nonverbal sign systems.” Despite its theoretical relevance, and in spite of the frequency in which it is practiced, the phenomenon remains virtually unexplored in terms of conceptual modeling, especially from a semiotic perspective. Our approach is based on two premises: (i) IT is fundamentally a semiotic operation process (semiosis) and (ii) (...)
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  • Metamodernism man in the worldview dimension of new cultural paradigm.Y. O. Shabanova - 2020 - Anthropological Measurements of Philosophical Research 18:121-131.
    Purpose. The research is based on the comprehension of the anthropological tendencies of the metamodernism, which presupposes the consistent solution of the following tasks: a) explication of the content of post-postmodernism in modern philosophical literature; b) identification of the ideological basis of metamodernism anthropology; c) characteristics of the problem field of metamodernism anthropology and the state of man in the modern era. Theoretical basis. Anthropology of the metamodernism for the first time defines socio-cultural context through the hesitative state between the (...)
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  • Capitalism and the “Spirit” of Protestantism—The Max Weber Reverse Thesis of Economic Conditions of Calvinism.Milan Zafirovski - 2016 - Social Epistemology 30 (1):89-129.
    The article analyzes the economic determinants of the rise and initial growth of Protestantism, specifically Calvinism, described as the Weber reverse problem in light of his thesis of Calvinist outcomes for economy. These determinants of Calvinism are differentiated from its assumed economic outcomes, specifically the emergence and development of modern capitalism in Weberian sociological accounts. It is argued and showed that the economic determinants of Calvinism’s emergence and early evolution are primarily pre-capitalist in character rather than capitalist in the modern (...)
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  • Where is the Novelty in our Current `Age of Anxiety'?Iain Wilkinson - 1999 - European Journal of Social Theory 2 (4):445-467.
    This article critically investigates the presumption that we are living in a qualitatively new `age of anxiety'. It suggests that most sociologists who address this topic have so far failed to recognize the analytical complexity of the condition of anxiety itself. By examining the possibility of establishing sociological indicators of the prevalence and character of anxiety in contemporary societies, the author argues that the `sociological imagination' has yet to provide a sufficient account of the interrelationship between representations of social problems (...)
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  • Enchanting Pasts: The Role of International Civil Religious Pilgrimage in Reimagining National Collective Memory.Brad West - 2008 - Sociological Theory 26 (3):258-270.
    The burgeoning activity of Australian backpacker tourists visiting the WWI Gallipoli battlefields is analyzed to explore the rite of international civil religious pilgrimage. Drawing on Maurice Halbwachs, it is argued that this ritual form plays an important role in reimagining and enchanting established national mythologies. At Gallipoli, this occurred through the development of a dialogical historical narrative combining Australian and Turkish understandings of the past. The broader influence of this narrative on Australian historical understanding illustrates how global forces can be (...)
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  • Hate online: The creation of the “Other”.Maloba Wekesa - 2019 - Lodz Papers in Pragmatics 15 (2):183-208.
    Social media has redefined the thinking around the capacity and intensity of interaction among individuals and groups of people across national and international borders. Messages on social media are instantaneous, unhinged to interpretation and inherently dialogic. Through app designs that encourage near addiction to use in various platforms, it is becoming more probable that public debates and social protests start, are fanned and may even be resolved online in these platforms. Many state actors including politicians, religious leaders and social commentators (...)
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  • Paths in Zygmunt Bauman's Social Thought.Keith Tester - 2002 - Thesis Eleven 70 (1):55-71.
    This article seeks to explore some of the origins of Zygmunt Bauman's social thought. Using the metaphor of paths from a story by Borges, the article argues that Bauman's work follows paths which were opened up to him by Gramsci, Camus and Levinas. Bauman has acknowledged the importance of Gramsci and Levinas in his intellectual development and, therefore, the identification of a path leading from Camus is offered by way of circumstantial rather than direct evidence. The article discusses each of (...)
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  • Reflexive Historical Sociology.Arpád Szakolczai - 1998 - European Journal of Social Theory 1 (2):209-227.
    This paper attempts to reassess the standard sociological canon and sketch the outlines of a new approach by bringing together a series of thinkers whose works so far have remained disconnected. Introducing a distinction between classics and background figures who were crucial sources of inspiration, it shifts emphasis to the late, reflexive works of Durkheim and Weber. These are sources for two types of reflexive sociology: historical and anthropological. The main background figures of reflexive historical sociology are Marx, Kierkegaard, Nietzsche (...)
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  • Relational Well-Being and Wealth: Māori Businesses and an Ethic of Care.Chellie Spiller, Ljiljana Erakovic, Manuka Henare & Edwina Pio - 2011 - Journal of Business Ethics 98 (1):153-169.
    Care is at the heart of the Maori values system, which calls for humans to be kaitiaki, caretakers of the maun y the life-force, in each other and in nature. The relational Five Well-beings approach, based on four case studies of Maori businesses, demonstrates how business can create spiritual, cultural, social, environmental and economic well-being. A Well-beings approach entails praxis, which brings values and practice together with the purpose of consciously creating well-being and, in so doing, creates multi-dimensional wealth. Underlying (...)
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  • Reading Bauman for Social Work.Mark Smith - 2011 - Ethics and Social Welfare 5 (1):2-17.
  • Teaching as therapy.Catherine Scott - 2008 - Educational Philosophy and Theory 40 (4):545-556.
    The 20th century saw a profound change to the model of humanity commonly accepted in the West. At the start of the century the tripartite model of personhood included the components of mind, body and soul, or the physical, mental and moral/spiritual aspects of being. By the end of the century, this had changed to physical, mental and emotional. This substitution of 'emotional' for 'moral' has had profound effects, not the least on teaching. The effects have included alterations to the (...)
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  • Teaching as Therapy.Catherine Scott - 2008 - Educational Philosophy and Theory 40 (4):545-556.
    The 20th century saw a profound change to the model of humanity commonly accepted in the West. At the start of the century the tripartite model of personhood included the components of mind, body and soul, or the physical, mental and moral/spiritual aspects of being. By the end of the century, this had changed to physical, mental and emotional. This substitution of ‘emotional’ for ‘moral’ has had profound effects, not the least on teaching. The effects have included alterations to the (...)
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  • Geological Disposal of Radioactive Waste: A Long-Term Socio-Technical Experiment.Jantine Schröder - 2016 - Science and Engineering Ethics 22 (3):687-705.
    In this article we investigate whether long-term radioactive waste management by means of geological disposal can be understood as a social experiment. Geological disposal is a rather particular technology in the way it deals with the analytical and ethical complexities implied by the idea of technological innovation as social experimentation, because it is presented as a technology that ultimately functions without human involvement. We argue that, even when the long term function of the ‘social’ is foreseen to be restricted to (...)
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  • Postmodern Feminist Politics: The Art of the (Im)Possible?Sasha Roseneil - 1999 - European Journal of Women's Studies 6 (2):161-182.
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  • The “death of the ego” in east-meets-west spirituality: Diverse views from prominent authors.Jennifer Rindfleish - 2007 - Zygon 42 (1):65-76.
    Abstract.Eastern religions, such as Hinduism and Buddhism, have traditionally held to the view that in order for an individual to fully benefit from their practice it was important to lessen or eliminate one's individual desires. Such practice was sometimes referred to as the “death of the ego” in order to emphasize its importance. However, the relatively recent popularity of East‐meets‐West spirituality in Western consumer cultures tends to emphasize the acceptance and transformation of one's ego rather than its death. This essay (...)
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  • Interactive constructivism in education.Kersten Reich - 2007 - Education and Culture 23 (1):7-26.
    : Interactive constructivism and its implications for education will be introduced in four steps. (1) The context of the approach and its relation to other constructivist developments will be discussed. (2) I will examine essential pragmatic criteria in the tradition of John Dewey that are relevant for interactive constructivism. (3) More decisively than Dewey interactive constructivism launches a meta-theoretical distinction between observers, participants, and agents. (4) Communication as a chief dimension of education can be analyzed out of three perspectives: the (...)
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  • Rats, stress and the built environment.Edmund Ramsden - 2012 - History of the Human Sciences 25 (5):123-147.
    From 1942 to 1952, a programme took place at Johns Hopkins to devise new methods of controlling Baltimore’s rat population. This article focuses on three individuals closely connected to this project at various stages of its development: psycho-biologist Curt Richter, animal ecologist David E. Davis, and ecologist and psychologist John B. Calhoun. For all three, the challenges of controlling rat numbers highlighted the significance of stress – a homeostatic mechanism critical to the survival of the animal. This was a process (...)
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  • Thinking in dark times: Assessing the transdisciplinary legacies of Zygmunt Bauman.Griselda Pollock & Mark Davis - 2020 - Thesis Eleven 156 (1):3-9.
    In 2018, the Bauman Institute and the Centre for Cultural Analysis, Theory & History, both based at the University of Leeds, initiated a transdisciplinary programme to assess the legacies of Zygmunt Bauman, whose prolific writings we felt to be profoundly relevant to the multiple challenges of the 21st century. In this special issue of Thesis Eleven, we are marking just over three years since the death of Zygmunt Bauman by bringing together some of the contributions to that programme in order (...)
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  • Mission and Global Ethnic Violence.Michael W. Payne - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (3):206-216.
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  • Manifestos of White Nationalist Ethno-Soldiers.Per-Erik Nilsson - 2022 - Critical Research on Religion 10 (2):221-235.
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  • Aging and identity in dementia narratives.Joe Moran - 2001 - Cultural Values 5 (2):245-260.
    This article explores the way that senile dementia is represented in contemporary culture, with particular reference to texts which narrate the experience of caring for a parent or spouse with one form of the illness. These narratives raise problematic issues about the materiality of the body and its relation to individual identity, and the unstable relationship between memory and identity in postmodern culture, by drawing on the actual experience of bodily dependency and disorientating memory loss in dementia patients. These speculations (...)
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  • Facing ambivalence in education: a strange(r's) hope?Niclas Månsson & Elisabet Langmann - 2011 - Ethics and Education 6 (1):15 - 25.
    This article explores how our understanding of ambivalence would shift if we saw it as an inherent and essential part of the ordinary work of education. Following Bauman's sociology of the stranger and Derrida's deconstructions of hospitality, the article unfolds in three parts. In the first part we discuss the preconditions of modern education which since the Enlightenment has been guided by the postulate that there is and ought to be a rational order in the social world. In the second (...)
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  • Protestantism and Authoritarianism: Weber's Secondary Problem.Milan Zafirovski - 2010 - Journal for the Theory of Social Behaviour 40 (2):162-189.
  • Morality, goodness and love: A rhetoric for resource management.Craig Millar & Hong-Key Yoon - 2000 - Ethics, Place and Environment 3 (2):155 – 172.
    Resource development takes place through the transformation of social institutions. The moral dimension is of crucial importance in the evolution of associated management regimes. More than just a code of ethics, moralities are predicated on what is understood to be 'the good'. Recognition of the good requires a rhetoric beyond those of power and interest. This paper proposes a rhetoric of love. Within this conception of morality, the management of human relationships becomes understood as an unfolding cycle of choice among (...)
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  • Morality, goodness and love: A rhetoric for resource management.Craig Millar & Hong-Key Yoon - 2000 - Philosophy and Geography 3 (2):155-172.
    Resource development takes place through the transformation of social institutions. The moral dimension is of crucial importance in the evolution of associated management regimes. More than just a code of ethics, moralities are predicated on what is understood to be ‘the good’. Recognition of the good requires a rhetoric beyond those of power and interest. This paper proposes a rhetoric of love. Within this conception of morality, the management of human relationships becomes understood as an unfolding cycle of choice among (...)
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  • Transformations in Academic Production: Content, Context and Consequence.Tim May - 2005 - European Journal of Social Theory 8 (2):193-209.
    Universities are subject to considerable changes as environmental pressures increasingly place their futures in question. As core sites of social scientific activity, it is important to understand not only why these changes are occurring, but their consequences for practices within universities. Without this and a concern with the future, their distinction and value as sites of activity are left to those whose instrumental practices are short-term and act according to apparent economic necessities. Frequently, explanations for this state of affairs focus (...)
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  • Power, knowledge and organizational transformation: Administration as depoliticization.Tim May - 2001 - Social Epistemology 15 (3):171 – 185.
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  • A Future for Critique?: Positioning, Belonging and Reflexivity.Tim May - 2000 - European Journal of Social Theory 3 (2):157-173.
    The principal aim of this article is to examine the relations between positioning and belonging in terms of the potential for critique of existing social conditions. The underlying purpose is to inform social scientific engagement with social life in order to illuminate the potential for social transformation via reflexivity. These discussions will be informed by the division of reflexivity into two dimensions: endogenous and referential. It is argued that this enables the social scientist to highlight the pre-reflexive world and render (...)
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  • Zygmunt Bauman: Order, Strangerhood and Freedom.Vince Marotta - 2002 - Thesis Eleven 70 (1):36-54.
    In the final decades of the 20th century, issues such as identity, Otherness and the role of social and cultural boundaries have been prominent in social theory, sociology and cultural studies. In this context, an analysis of Bauman's work is important because it raises pertinent questions pertaining to the nature of social and cultural boundaries and the nature of boundary construction under modernity. The metaphors of inside and outside and the idea of the boundary are significant in Bauman's critique of (...)
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  • The Stranger and Social Theory.Vince Marotta - 2000 - Thesis Eleven 62 (1):121-134.
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  • The ethical demand in societal perspective.Øjvind Larsen - 2014 - Philosophy and Social Criticism 40 (6):523-534.
    Zygmunt Bauman’s entire body of work has been dedicated to exploring sociological issues. However, problems of moral philosophy have come to play an increasingly crucial role for his understanding of social life in later works. In particular, the Danish philosopher Knud Ejler Løgstrup’s moral philosophy has shaped Bauman’s thinking. Løgstrup argued that there is an unconditional imperative in the ethical demand to take care of the Other, and this imperative cannot be superseded, rationalized, calculated, or strategically managed. Bauman is right (...)
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  • Motherland under attack! Nationalism, terrorist threat, and support for the restriction of civil liberties.Małgorzata Kossowska & Maciej Sekerdej - 2011 - Polish Psychological Bulletin 42 (1):11-19.
    Motherland under attack! Nationalism, terrorist threat, and support for the restriction of civil liberties The paper addresses the role which national attitudes play in terrorist threat perception and in the choice of specific counterterrorism strategies. Study 1 shows that participants higher on nationalism tend to perceive the threat of terrorism as more serious than participants lower on nationalism. Moreover, we found that nationalism mediated the relationship between the perceived terrorist threat and the support for tough domestic policies, even at the (...)
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  • On nanotechnology and ambivalence: The politics of enthusiasm. [REVIEW]Matthew Kearnes & Brian Wynne - 2007 - NanoEthics 1 (2):131-142.
    The promise of scientific and technological innovation – particularly in fields such as nanotechnology – is increasingly set against what has been articulated as a deficit in public trust in both the new technologies and regulatory mechanisms. Whilst the development of new technology is cast as providing contributions to both quality of life and national competitiveness, what has been termed a ‘legitimacy crisis’ is seen as threatening the vitality of this process. However in contrast to the risk debates that dominated (...)
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  • Exploring order and disorder: Women’s experiences balancing work and care.Liz James & Louise Wattis - 2013 - European Journal of Women's Studies 20 (3):264-278.
    This article explores how working mothers negotiate the often competing spheres of paid work and unpaid domestic and care work. Drawing upon qualitative data from a varied sample of women, it discusses the impact of workplace demands on home life, women’s attempts to contain the domestic sphere so as not to disrupt paid work, and the emotional conflicts inherent to combining dual roles. In addition, the article applies Bauman’s concepts of order and disorder to women’s experiences of work–care negotiation. Whilst (...)
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  • The Spaces of Poverty: Zygmunt Bauman `After' Jeremy Seabrook.Trevor Hogan - 2002 - Thesis Eleven 70 (1):72-87.
    The poor might always be with us but neither in ways that we imagine them nor in circumstances of their own choosing. Poverty (and its subject class, the poor) has been a persistent presence in the modern social sciences - both as ethical shadow and methodological stimulus. Throughout his self-described career as `professional storyteller of the contemporary human condition', Bauman's hermeneutical, dialectical and anthropological foci and modus operandi are impressively consistent, none more so than in his reflections on the problem (...)
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  • The Nation-state Meets the World: National Identities in the Context of Transnationality and Cultural Globalization.Ulf Hedetoft - 1999 - European Journal of Social Theory 2 (1):71-94.
    Most theories of nationalism presume a causal link between 'culture' and 'identity' in the analysis of nationalism. This article argues for a more contingent linkage while drawing conclusions for the 'globalization of cultures-national identity' nexus in different theoretical domains. It goes on to review core assumptions about transnational identity formation, arguing that a distinctive phenomenon is a tendency to approach identities as strategic resources. This has significant impact on, for example, perceptions of boundaries and images of belonging. Finally, the article (...)
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  • Social Policy for Cyborgs.Tony Fitzpatrick - 1999 - Body and Society 5 (1):93-116.
    Although the body has become of increasing importance throughout the social sciences, it has been neglected by the discipline of social policy. The aim of this article is to rectify that neglect. It argues that the connections which some have begun to make between social welfare and the body can be strengthened by reference to the figure of the cyborg. The article develops a model that can be used to explain the cyborgization of social identity. This process of cyborgization is (...)
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  • Lévi-Strauss: Modern, Ultramodern, Antimodern.Ugo E. M. Fabietti - 2013 - Diogenes 60 (2):24-39.
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  • We Have Never Been Secular: Religious Identities, Duties, and Ethics in Audit Practice.Jeff Everett, Constance Friesen, Dean Neu & Abu Shiraz Rahaman - 2018 - Journal of Business Ethics 153 (4):1121-1142.
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  • La participación del público en el coste de la oferta cultural: argumentos éticos para el debate.Rafael Cejudo Córdoba - 2017 - Arbor 193 (784):387.
    El artículo revisa los argumentos a favor y en contra de que el público financie directa y voluntariamente la actividad cultural. Se parte de que los mecanismos de financiación elegidos por las políticas culturales tienen una dimensión ética y no solo una finalidad instrumental. Utilizando el enfoque comparativo propuesto por A. Sen, se investiga si el micro-mecenazgo y otras formas de inversión por parte de los consumidores culturales constituyen formas de mecenazgo ciudadano valiosas desde un punto de vista ético. A (...)
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  • From revisionism to retrotopia: Stability and variability in Zygmunt Bauman’s theory of culture.Dariusz Brzeziński - 2020 - European Journal of Social Theory 23 (4):459-476.
    This article examines the evolution of Zygmunt Bauman’s theory of culture during his over-sixty-year-long scholarly activity. Bauman wrote his first books on the theory of culture (Culture and Society; Sketches in the Theory of Culture) when he was a Professor at Warsaw University. The ideas put forward at that time were later developed in his writings. This applies in particular to the critical nature of his thought, the combination of synchronic and diachronic perspectives, the inclusion of the context of the (...)
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  • The Pedigree Dog Breeding Debate in Ethics and Practice: Beyond Welfare Arguments.Bernice Bovenkerk & Hanneke J. Nijland - 2017 - Journal of Agricultural and Environmental Ethics 30 (3):387-412.
    Pedigree dog breeding has been the subject of public debate due to health problems caused by breeding for extreme looks and the narrow genepool of many breeds. Our research aims to provide insights in order to further the animal-ethical, political and society-wide discussion regarding the future of pedigree dog breeding in the Netherlands. Guided by the question ‘How far are we allowed to interfere in the genetic make-up of dogs, through breeding and genetic modification?’, we carried out a multi-method case-driven (...)
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  • Ignored works.Esperança Bielsa - 2021 - Thesis Eleven 166 (1):40-53.
    This essay interrogates ignored works of art as a special kind of object that can shed some light on the nature of contemporary art worlds, as well as on wider social processes regarding our relationship with things and with our past. It provides a materialist perspective focused on discarded objects as an alternative to a mystifying view of the artworld that takes artistic autonomy for granted and obliterates the social conditions of creativity and success. Ignored works are normally outside the (...)
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