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  1. ‘God’ in Public Reason.Nigel Biggar - 2006 - Studies in Christian Ethics 19 (1):9-19.
    The recent suicide bombings in London by young Islamists should remind Christian theologians that they are committed to a liberal polity of some kind. But is a genuinely theological liberalism possible? Many still think that public reason in a liberal polity must be universally accessible and therefore ‘secular’; and that it requires those with religious convictions to strip their public speech of theology. Such is the position taken by Jürgen Habermas in a recent newspaper interview. But is Habermas correct to (...)
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  • Are Laws against Assisted Suicide Unconstitutional?Yale Kamisar - 1993 - Hastings Center Report 23 (3):32-41.
    The Supreme Court, reluctant to find constitutional rights in areas marked by divisive social and legal debate, is not likely to constitutionalize a right to assisted suicide. The Court should cleave to the tradition of discouraging suicide and criminalizing its assistance.
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  • The principle of double-effect in a clinical context.Rainer Dziewas, Christoph Kellinghaus & Peter S.�R.�S. - 2003 - Poiesis and Praxis 1 (3):211-218.
    Whereas indirect euthanasia is a common clinical practice, active euthanasia remains forbidden in most countries. The reason for this differentiation is usually seen in the principle of double-effect (PDE). PDE states that there is a morally relevant difference between the intended consequences of an action and merely foreseen, unintended side-effects. This article discloses the fundamental assumptions presenting the basis for this application of the PDE and examines whether these assumptions are compatible with the PDE. It is shown that neither a (...)
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