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  1. Strategic affinities: Historiography and epistemology in contemporary feminist knowledge politics.Deborah M. Withers - 2015 - European Journal of Women's Studies 22 (2):129-142.
    This article presents a conceptual approach to feminist history that focuses on the strategies activists use in different temporal and spatial locations. The argument builds on recent insights within feminist theory and historiography that reveal an intimate relationship between historiography and epistemology in knowledge politics. This article, however, probes the limitations of this relationship by focusing on how current historiographical methods exclude or dilute the actions and events of history through representation and citation. By examining the work of Jamaican theatre (...)
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  • Border Arte Philosophy: Altogether Beyond Philosophy.Nancy Tuana & Charles Scott - 2018 - Journal of Speculative Philosophy 32 (1):70-91.
    ABSTRACT We are concerned with borders and their crucial importance in people's lives. Throughout we place emphasis on liberatory critique and knowledge and on the importance of the forces lineages exercise in the ways we live. How might we speak of whatever is bordered and allow that of which we speak its manifest differences? How are we able to engage differences and maintain our own differences? How might we, as philosophers, speak philosophically about what is beyond philosophy? Such speaking would (...)
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  • Introduction the Wherewithal of Feminist Methods.Carrie Hamilton & Yasmin Gunaratnam - 2017 - Feminist Review 115 (1):1-12.
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  • Roadworks: British Bangladeshi mothers, temporality and intimate citizenship in East London.Yasmin Gunaratnam - 2013 - European Journal of Women's Studies 20 (3):249-263.
    Narratives of street life from British Bangladeshi Muslim mothers, collected in the aftermath of the suicide bombings in London in 2005, are the focus of this article. The author examines how temporal schemas that combine the unpredictable time of racist events with a rendering of a foreseeable linear temporality of racism and of intergenerational identifications in the future provide the women with a means of living with ontological insecurity and threat. Although this reproduction of linear time can appear to exclude (...)
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  • Introduction Black British Feminisms: Many Chants.Yasmin Gunaratnam - 2014 - Feminist Review 108 (1):1-10.
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  • Dementia, Care and Time in Postwar Japan: The Twilight Years, Memories of Tomorrow and Pecoross’ Mother and Her Days.Sarah Falcus & Katsura Sako - 2015 - Feminist Review 111 (1):88-108.
    As the number of people affected by dementia increases rapidly, dementia has been transformed into an epidemic which endangers global health and wealth, and many populations are now living in what Jain terms a time of prognosis, in fear of the disease. Through its strong association with ageing and memory loss, dementia is conceived of as a linear decline into loss of self and death, and those with dementia as other. More significantly, imagined as a threat that signifies both a (...)
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  • Political apologies and the question of a ‘shared time’ in the Australian context.Michelle Bastian - 2013 - Theory, Culture and Society 30 (5):94-121.
    Although conceptually distinct, ‘ time ’ and ‘community’ are multiply intertwined within a myriad of key debates in both the social sciences and the humanities. Even so, the role of conceptions of time in social practices of inclusion and exclusion has yet to achieve the prominence of other key analytical categories such as identity and space. This article seeks to contribute to the development of this field by highlighting the importance of thinking time and community together through the lens of (...)
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  • Much Less Religious, a Little More Spiritual: The Religious and Spiritual Views of Third-Wave Feminists in the Uk.Kristin Aune - 2011 - Feminist Review 97 (1):32-55.
    How religious or spiritual are feminists today? Filling a gap in the literature on feminism and religion, this article outlines findings from the first survey-based study of feminists’ spiritual attitudes in recent years. Drawing on survey data, this article explores the religious and spiritual views of 1,265 third-wave feminists, most of whom are women in their twenties and thirties. Comparison with surveys of religious adherence in the UK reveals that these feminists are significantly less religious and somewhat more spiritual than (...)
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