While the concept of humanity is most often referred to as the moral source of the Responsibility to Protect’s motivational capacity, humanity’s normative status and value has continued to be left assumed and/or unexplored. Consequently, there remains a considerable lack of analysis into humanity’s role in supposedly helping to both locate moral harm and subsequently provide a motivational cause that can drive protection practices in support of the Responsibility to Protect principle. In response to this lacuna, this article puts forward (...) three hypotheses regarding the motivational role of humanity in this process: humanity functioning as a rhetorical tool with no motivational qualities, humanity as a concept that works to redefine sovereignty in support of the Responsibility to Protect and humanity as a motivating principle that ultimately diminishes in influence as the Responsibility to Protect principle is diffused into action. Through this analysis, the article offers a more rigorous and sy... (shrink)

This article is a critical analysis of the pluralist legacy in modern political discourse. The article argues that this legacy imposes conceptual constraints on empirical and normative inquiry into current forms of human belonging and interaction, a predicament most evident today in the field of global political theory. It is argued that this is due to a lasting preoccupation in the pluralist legacy with the vexed question of unity in plurality. The article analyzes the pluralist legacy historically and conceptually, by (...) tracing influential varieties of group theory in modern political discourse, from early British pluralism to mid-century interest group theory, to theories of participatory democracy and group identity, to recent theories of global politics. This review hopes to show how the question of unity in plurality has informed theorizing within as well as across different contexts, and where this leaves us today. To conclude, the article offers some suggestions as to what might be needed in order to move beyond the pluralist legacy, arguing that this would involve a wholesale change of perspectives on the question of unity in plurality, for the benefit of empirical and normative inquiry into current conditions in world politics. (shrink)

As Michel Foucault and others have shown, from the seventeenth through the twentieth centuries, Western political discourse has perpetuated an art of governing aimed at societies and populations. This article argues that this modern art of governing is now coming undone, in the name of governance. The discourse on governance is taking us from an art of governing premised on producing policy for a society or a population to an art of governing premised on solving problems with no necessary reference (...) to any kind of society or population. Tracing the evolution of that discourse, the article argues that existing social and political theory has failed to make sense of this shift. It concludes that in order to access and assess the new art of governing on its own terms we need a sociological imagination that stretches beyond societies and a political imaginary without the presupposition of collectivities. (shrink)