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  1. Companion Animal Ethics: A Special Area of Moral Theory and Practice?James Yeates & Julian Savulescu - 2017 - Ethical Theory and Moral Practice 20 (2):347-359.
    Considerations of ethical questions regarding pets should take into account the nature of human-pet relationships, in particular the uniquely combined features of mutual companionship, quasi-family-membership, proximity, direct contact, privacy, dependence, and partiality. The approaches to ethical questions about pets should overlap with those of animal ethics and family ethics, and so need not represent an isolated field of enquiry, but rather the intersection of those more established fields. This intersection, and the questions of how we treat our pets, present several (...)
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  • Harlow’s Primates.Kenneth J. Shapiro - 2017 - Society and Animals 25 (2):199-206.
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  • Moral Standing of Animals and Some Problems in Veterinarian Ethics.Stefan Sencerz - 2020 - Journal of Agricultural and Environmental Ethics 33 (1):37-48.
    This paper discusses the Indirect Duties View implying that, when our actions have no negative effects on humans, we can treat animals any way we wish. I offer several criticisms of this view. Subsequently, I explore some implications of rejecting this view that rise in the contexts of animal research and veterinarian ethics.
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  • “I Didn’t Feel Right About Animal Dissection”: Dissection Objectors Share Their Science Class Experiences.Jan Oakley - 2013 - Society and Animals 21 (4):360-378.
    This paper highlights the voices and experiences of individuals who objected to animal dissection in their high school science and biology classes. The data were collected via online surveys , and 8 of these participants took part in more in-depth telephone interviews. Participants were former students from Ontario, Canada, who discussed their experiences with animal dissection in general, and objection to dissection in particular, if applicable. The findings reveal that students who expressed objection to dissection experienced a range of teacher (...)
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  • Killing traditions: Consistency in applied moral philosophy.Lisa Kemmerer - 2004 - Ethics, Place and Environment 7 (3):151 – 171.
    This paper investigates consistency in applied moral philosophy with regard to the recent controversy over Makah whaling in the state of Washington. The first part presents both sides of the controversy. The second part examines the meaning of 'tradition' and distinguishes between 'new' and 'old' traditions. The third part explores what might constitute moral consistency for the Makah and what might constitute moral consistency for the larger community.
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  • Commentary on “the gladiator Sparrow: Ethical issues in behavioral research on captive populations of wild animals”.Todd M. Freeberg - 2004 - Science and Engineering Ethics 10 (4):721-725.
    This case involves invasive research on captive wild populations of birds to study aggressive animal behavior. The case and associated commentaries raise and examine fundamental issues: whether and under what conditions, such research is ethically justified when the research has no expected, direct application to the human species; the moral status of animals and how one balances concern for the animal’s interests against the value of gains in scientific knowledge. They also emphasize the issue of the importance of a thorough (...)
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  • Utilitarianism and Replaceability or Are Animals Expendable?Stefan Sencerz - 2011 - Between the Species 14 (1):5.
    In her very interesting paper, “Peter Singer on Expendability,” L. A. Kemmerer re-examines Peter Singer’s utilitarian argument implying that some being are replaceable and the implications of this argument for the issue of treating animals. I attempt to defend Singer, and more generally utilitarianism , against these objections. I argue that, given a utilitarian outlook, some animals are indeed replaceable. But I also argue that few animals are replaceable in practice.
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  • An ethical analysis of the 3 Rs.Lisa Houde & Claude Dumas - 2007 - Between the Species 13 (7):1.
    Even though the 3Rs are widely accepted as ethical standards when evaluating research projects using animals as experimental subjects, the ethical status of the 3Rs still remains to be clarified. The 3Rs were not derived from any ethical theory, but they represented an attempt to increase humanity to animal experimentation and at the same time to improve validity of scientific data . The aim of the present article was to provide an ethical analysis of the 3Rs through Engelhardt's bioethics theory (...)
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