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How not to do the sociology of knowledge

In Allan Megill (ed.), Rethinking Objectivity. Duke University Press. pp. 31 (1994)

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  1. Robustness, Reliability, and Overdetermination (1981).William C. Wimsatt - 2012 - In Lena Soler (ed.), Characterizing the robustness of science: after the practice turn in philosophy of science. New York: Springer Verlag. pp. 61-78.
    The use of multiple means of determination to “triangulate” on the existence and character of a common phenomenon, object, or result has had a long tradition in science but has seldom been a matter of primary focus. As with many traditions, it is traceable to Aristotle, who valued having multiple explanations of a phenomenon, and it may also be involved in his distinction between special objects of sense and common sensibles. It is implicit though not emphasized in the distinction between (...)
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  • What does the sociology of scientific knowledge explain?: or, when epistemological chickens come home to roost.Paul A. Roth - 1994 - History of the Human Sciences 7 (1):95-108.
  • Habermas, Argumentation Theory, and Science Studies: Toward Interdisciplinary Cooperation.William Rehg - 2003 - Informal Logic 23 (2):161-182.
    This article examines two approaches to the analysis and critical assessment of scientific argumentation. The first approach employs the discourse theory that Jurgen Habermas has developed on the basis of his theory of communicative action and applied to the areas of politics and law. Using his analysis of law and democracy in his Between Facts and Norms as a kind of template, I sketch the main steps in a Habermasian discourse theory of science. Difficulties in his approach motivate my proposal (...)
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  • Critical Science Studies as Argumentation Theory: Who’s Afraid of SSK?William Rehg - 2000 - Philosophy of the Social Sciences 30 (1):33-48.
    This article asks whether an interdisciplinary "critical science studies" (CSS) is possible between a critical theory in the Frankfurt School tradition, with its commitment to universal standards of reason, and relativistic sociologies of scientific knowledge (e.g., David Bloor's strong programme). It is argued that CSS is possible if its practitioners adopt the epistemological equivalent of Rawls's method of avoidance. A discriminating, public policy–relevant critique of science can then proceed on the basis of an argumentation theory that employs an immanent standard (...)
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  • From dyes to iraq: A reply to Jonathan Harwood.Andrew Pickering - 2005 - Perspectives on Science 13 (3):416-425.
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  • Philosophical skepticism not relativism is the problem with the Strong Programme in Science Studies and with Educational Constructivism.Dimitris P. Papayannakos - 2008 - Science & Education 17 (6):573-611.
  • Naturalism and the Problem of Normativity: The Case of Historiography.Jouni-Matti Kuukkanen - 2019 - Philosophy of the Social Sciences 49 (5):331-363.
    This article tackles the problem of normativity in naturalism and considers it in the context of the philosophy of historiography. I argue that strong naturalism is inconsistent with genuine normat...
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  • “Please, Don’t Let Me Be Misunderstood”: The Role of Argumentation in a Sociology of Academic Misunderstandings.Yves Gingras - 2007 - Social Epistemology 21 (4):369 – 389.
    Academic debates are so frequent and omnipresent in most disciplines, particularly the social sciences and humanities, it seems obvious that disagreements are bound to occur. The aim of this paper is to show that whereas the agent who perceives his/her contribution as being misunderstood locates the origin of the communication problem on the side of the receiver who "misinterprets" the text, the emitter is in fact also contributing to the possibility of this misunderstanding through the very manner in which his/her (...)
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  • Historiografická metoda Thomase Kuhna a její význam z hlediska sociologie vědeckého poznání.Libor Benda - 2011 - Teorie Vědy / Theory of Science 33 (3):445-468.
    Význam Thomase Kuhna z hlediska jeho vlivu na další vývoj představ o povaze vědy a konkrétně na vznik tzv. sociologie vědeckého poznání bývá dnes běžně spojován s jeho Strukturou vědeckých revolucí, zatímco jeho starším historickým pracím je v tomto ohledu jen zřídkakdy věnována pozornost. Příspěvek analyzuje právě tyto práce a pokouší se charakterizovat základní metodologické rysy Kuhnova přístupu k dějinám vědy, který je v nich uplatňován. Prostřednictvím jejich porovnání s metodologickými východisky rané sociologie vědeckého poznání se snaží zjistit, nakolik lze (...)
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  • Coming to grips with radical social constructivisms.Denis C. Phillips - 1997 - Science & Education 6 (1-2):85-104.