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  1. Einleitung: Kollektive Verantwortung in der globalen Ethik - Ein Problemaufriss.Henning Hahn & Jens Schnitker - 2017 - Zeitschrift für Praktische Philosophie 4 (1):109-122.
    In der Einleitung in den Schwerpunkt „Ethik der Globalisierung und kollektive Verantwortung“ machen wir uns für ein Verständnis von globaler Ethik als einer neuen Disziplin innerhalb der angewandten Ethik stark. Darin geht es wesentlich um Probleme, die sich aus der globalen Kooperation und Konkurrenz in wirtschaftlicher, politischer, sozialer und kultureller Hinsicht ergeben. Nach dieser Auffassung hat es globale Ethik grundsätzlich mit der Bestimmung globaler kollektiver Verantwortlichkeiten zu tun, da sich das Handeln individueller und kollektiver Akteure heute vor dem Hintergrund einer (...)
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  • Ethical Problems in Connection with World Poverty.Wing Fan - unknown
    World economy has been doing well in recent decades even taking into account the current financial crisis. However, there are even more people suffering from poverty and related issues than earlier. I am going to discuss the issue of helping poor people in the context of ethics. In my thesis, I will firstly state the standard of absolute poverty, which will be the main focus in the remainder of the text. Then, I will present the argument given by a contemporary (...)
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  • Is the Debate on ‘Global Justice’ a Global One? Some Considerations in View of Modern Philosophy in Africa.Anke Graness - 2015 - Journal of Global Ethics 11 (1):126-140.
    At present, the debate on global justice, a debate which is at the core of global ethics, is largely being conducted by European and American scholars from different disciplines without taking into account views and concepts from other regions of the world, particularly, from the Global South. The lack of a truly intercultural, interreligious, and international exchange of ideas provokes doubts whether the concepts of global justice introduced so far are able to transcend regional and cultural horizons. The article introduces (...)
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  • A Methodologically Pragmatist Approach to Development Ethics.Asunción Lera St Clair - 2007 - Journal of Global Ethics 3 (2):143-164.
    This paper suggests that lessons from the field of environmental ethics and sociological perspectives on knowledge are important tools for rethinking what type of ethical analysis is needed for building up further the field of development ethics and, more generally, for addressing some of the most fundamental ethical problems related to global poverty and development. The paper argues for a methodologically pragmatist approach to development ethics that focuses on the interplay between facts, values, concepts and practices. It views development ethics (...)
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  • Farewell to Teleology: Reflections on Camus and a Rebellious Cosmopolitanism Without Hope.Patrick Hayden - 2016 - Critical Horizons 17 (1):79-93.
    This paper reconstructs Albert Camus's notion of the absurd in order to elucidate his critique of historical teleology. In his life and work, Camus endeavoured to develop a fallibilist historical sensibility suitable for a cosmos shorn of meaning, which led him to reject ideas of progress and their traces of messianism when elaborating his treatment of rebellion. By making use of Camus's ideas about the absurd and rebellion, I suggest that these two themes productively unsettle contemporary cosmopolitanism as a teleological (...)
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