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  1. In Praise of the Spiritual Turn: Critical Realism and Trinitarian Christianity.Andrew Wright - 2011 - Journal of Critical Realism 10 (3):331-357.
    In Against the Spiritual Turn: Marxism, Realism and Critical Theory Sean Creaven sets out to reject Christian theism on materialist grounds. This paper critiques Creaven’s argument from a critically realist Trinitarian Christian standpoint. His failure to engage with Christian theologians, philosophers and biblical scholars, on the a priori ground that since Christianity is inherently irrational Christian scholarship must also be inherently irrational, effectively locks his argument in a vicious intellectual circle. His self-imposed alienation from Christian scholarship generates an ideologically driven (...)
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  • Mapping Fundamentalisms: The Psychology of Religion as a Sub-Discipline in the Understanding of Religiously Motivated Violence.Sara Savage & Jose Liht - 2008 - Archive for the Psychology of Religion / Archiv für Religionspychologie 30 (1):75-91.
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  • Mapping Fundamentalisms: The Psychology of Religion as a Sub-Discipline in the Understanding of Religiously Motivated Violence.Sara Savage & Jose Liht - 2008 - Archive for the Psychology of Religion 30 (1):75-92.
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  • The Semiotics of Fundamentalist Authoriality.Massimo Leone - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):227-239.
    The essay seeks to single out, describe, and analyze the main semiotic features that compose the fundamentalist understanding of authoriality. Given a definition of authoriality as the series of semiotic dynamics that induce a reader to posit a genetic relation between an author and a text, the fundamentalist authoriality is characterized as displaying six main traits. First, centrality of the written text: in order to postulate a perfect coincidence between a transcendent intentio auctoris (intention of the author) and an immanent (...)
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  • Religious Conviction Shaped and Maintained by Narration.Tuija Hovi - 2004 - Archive for the Psychology of Religion 26 (1):35-50.
    Creating one's identity is an on-going process, which is greatly dependent on language. Having this idea as a starting point in the study of religiosity, sharing self-reported experiences can be seen as an integral part in constructing one's religious identity and personal conviction. In this article, I would like to present the idea of bringing together narrative research and the psychological approach to the study of religious experience with the help of personal experience stories about God's guidance told by Christian (...)
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  • Perspectives on the Core Characteristics of Religious Fundamentalism Today.Jakobus M. Vorster - 2008 - Journal for the Study of Religions and Ideologies 7 (21):44-65.
    The surge of religious fundamentalism is a present reality. This way of reasoning breeds ideologies that are both religious and political in nature and mount themselves against a perceived threat or enemy in order to protect their identities. These ideologies elevate certain fundamentals of a particular religion or life- and worldview to absolutes and interlace their ideas and methods around these absolutes. With a strong reactionary attitude, fundamentalist ideologies and religions easily resort to extremism, militancy, abuses of human rights and (...)
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