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  1. Dialogical approaches to struggles over recognition and distribution.Michael Temelini - 2014 - Critical Review of International Social and Political Philosophy 17 (4):423-447.
    This paper contrasts three non-skeptical ways of explaining and reconciling political struggles: monologue, instrumental dialogue, and a comparative dialogical approach promoted by Charles Taylor and James Tully. It surveys the work of Taylor and Tully to show three particular family resemblances: their emphasis on practice, irreducible diversity, and periodic reconciliation. These resemblances are evident in the way they employ dialogical approaches to explain struggles over recognition and distribution. They describe these as dialogical actions, and suggest that a form of dialogical (...)
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  • Towards a Psychology of Global Consciousness Through an Ethical Conception of Self in Society.James H. Liu & Matthew Macdonald - 2016 - Journal for the Theory of Social Behaviour 46 (3):310-334.
    Globalization has brought people around the world closer together in ways that have created greater uncertainty in their identity politics. This has sometimes strengthened local identities, despite attempts to create ‘universal’ forms of identity that impose one standard of appropriate conduct in the face of difference. Drawing from Dialogical Self Theory and from cosmopolitanism, we propose that adequately responding to the ethical and identity challenges presented by globalization requires having Global Consciousness: “a knowledge of both the interconnectedness and difference of (...)
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  • Animal Rights, Multiculturalism, and the Left.Will Kymlicka & Sue Donaldson - 2014 - Journal of Social Philosophy 45 (1):116-135.
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  • Multiculturalism and legal autonomy for cultural minorities.Morten Ebbe Juul Nielsen - 2013 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):67-84.
    Does multiculturalism imply that certain cultural minorities – nomos groups, whose cultural conceptions extend in important ways into views about the law – should have forms of legal autonomy that go beyond normal multicultural accommodations such as exemptions and special protection? In other words: should we allow «minority jurisdictions» for multicultural reasons and give certain minorities powers of legislation and adjudication on certain issues? The paper sketches how one might arrive at such a conclusion given some standard multicultural reasoning, and (...)
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  • Transnationalism and Cosmopolitanism: Towards Global Citizenship?Christien van den Anker - 2010 - Journal of International Political Theory 6 (1):73-94.
    The concept of transnationalism, despite a variety of earlier uses, has recently been used to describe the sociological phenomenon of cross-border migrants considering more than one place ‘home’. This can be in terms of identity and belonging, cultural expression, family and other social ties, visits, financial flows, organising working life in more than one nation-state or transnational political projects. In this paper I discuss the theory and practice of transnationalism to assess the practical, explanatory and normative strength of the concept. (...)
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  • Alasdair MacIntyre's Analysis of Tradition.Tom Angier - 2011 - European Journal of Philosophy 22 (4):540-572.
    I argue that, in analysing the structure and development of moral traditions, MacIntyre relies primarily on Kuhn's model of scientific tradition, rather than on Lakatos' model. I unpack three foci of Kuhn's conception of the sciences, namely: the ‘crisis’ conception of scientific development, what I call the ‘systematic conception’ of scientific paradigms, and the view that successive paradigms are incommensurable. I then show that these three foci are integrated into MacIntyre's account of the development of moral traditions with a surprising (...)
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  • Immigration.Christopher Heath Wellman - 2010 - Stanford Encyclopedia of Philosophy.
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  • Multiculturalism.Sarah Song - forthcoming - Stanford Encyclopedia of Philosophy.
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