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My Duty and the Morality of Others: Lying, Truth, and the Good Example in Fichte’s Normative Perfectionism

In Stefano Bacin & Owen Ware (eds.), Fichte’s System of Ethics: A Critical Guide. Cambridge, UK: Cambridge University Press. pp. 201-220 (2021)

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  1. Wolff, the Pursuit of Perfection and What We Owe to Each Other: The Case of Veracity and Lying.Stefano Bacin - 2024 - In Sonja Schierbaum, Michael Walschots & John Walsh (eds.), Christian Wolff's German Ethics: New Essays. Oxford: Oxford University Press. pp. 237-252.
    My chapter deals with an important part of how Wolff pursued the normative ambitions of his ethics in giving practical guidance with regard to specific moral issues. I first consider how Wolff’s ethics tackles the duties to others, which traditionally represent a difficult issue for moral perfectionism. In this regard, I argue that Wolff’s strategy combines two aspects: (a) he includes in perfection non-active aspects and (b) operates with an agent-neutral notion of perfection, in spite of important passages that might (...)
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  • Kant and the king: Lying promises, conventional implicature, and hypocrisy.Roy Sorensen & Ian Proops - 2024 - Ratio 37 (1):51-63.
    Immanuel Kant promised, ‘as Your Majesty's loyal subject’, to abstain from all public lectures about religion. All past commentators agree this phrase permitted Kant to return to the topic after the King died. But it is not part of the ‘at-issue content’. Consequently, ‘as Your Majesty's loyal subject’ is no more an escape clause than the corresponding phrase in ‘I guarantee, as your devoted fan, that these guitar strings will not break’. Just as the guarantee stands regardless of whether the (...)
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  • On the Duty to Be an Attention Ecologist.Tim Aylsworth & Clinton Castro - 2022 - Philosophy and Technology 35 (1):1-22.
    The attention economy — the market where consumers’ attention is exchanged for goods and services — poses a variety of threats to individuals’ autonomy, which, at minimum, involves the ability to set and pursue ends for oneself. It has been argued that the threat wireless mobile devices pose to autonomy gives rise to a duty to oneself to be a digital minimalist, one whose interactions with digital technologies are intentional such that they do not conflict with their ends. In this (...)
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