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Switch to: References
Citations of:
La philosophie du non: essai d'une philosophie du nouvel esprit scientifique
Presses Universitaires de France (2012)
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Gaston Bachelard occupies a unique position in the history of European thinking. As a philosopher of science, he developed a profound interest in genres of the imagination, notably poetry and novels. While emphatically acknowledging the strength, precision and reliability of scientific knowledge compared to every-day experience, he saw literary phantasies as important supplementary sources of insight. Although he significantly influenced authors such as Lacan, Althusser, Foucault and others, while some of his key concepts are still widely used, his oeuvre tends (...) |
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.The article deals with the difference between some forms of legal positivism. It is argued that, even in continental legal systems which are typically “rule bound,” there is some space left for principles in the legal system. The author tries to explain how this space can be filled and what methods should be used by a judge to do so. |
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In this essay, I show how the French philosopher of science, Gaston Bachelard, reacted to the idea of phenomenology at different stages of his philosophical development. During the early years, Kantianism (through a Schopenhauerian reading of Kant) had the greatest influence on his understanding of phenomenology. Even if he always considered phenomenology a valuable method, Bachelard believed that the term noumenon is necessary, not for a full description of reality, but for probing possible sources of reality. For him, phenomena are (...) |
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Problem setting. The structure of the legal life phenomenological model, alongside the social experience and legal values, always contains subjective measurements that reflect legal person’s specific features. In particular, the point is in the legal duties, powers and the capability of legal reasoning. Their consideration provides an opportunity to show the integral phenomenological model of law via restored bonds of all its elements, and also enables us to extend the semantic field of social-philosophical aspect of the research through creating theoretical (...) No categories |
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Resume Mandelbrojt entend ici promouvoir la création d’un enseignement qui corresponde à l’état des mathématiques du XXe siècle dont il indique la genèse. Il accompagne cet objet d’une attention particulière aux avancées les plus abstraites du calcul des probabilités. La proposition comporte une leçon de philosophie des hautes mathématiques de son temps adressée à un auditoire attentif mais peu spécialisé. Il en résulte une pièce exceptionnelle d’épistémologie des mathématiques. No categories |
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In the late 1960s, Georges Canguilhem introduced the concept of ‘scientific ideology’. This concept had not played any role in his previous work, so why introduce it at all? This is the central question of my paper. Although it may seem a rather modest question, its answer in fact uncovers hidden tensions in the tradition of historical epistemology, in particular between its normative and descriptive aspects. The term ideology suggests the influence of Althusser’s and Foucault’s philosophies. However, I show the (...) |
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Il s'agit de retracer ici la présence spectrale dans l'oeuvre de Gaston Bachelard de ce que nous appelons «École de l'ETH ». Nous en avons choisi trois figures fondamentales: Hermann Weyl, Wolfgang Pauli et Gustave Juvet. Pour le premier, nous traitons de sa place centrale et permanente dans la constitution bachelardienne d'une philosophie qui se veut à hauteur de la nouvelle « géométrie physique » rigoureusement construite dans un esprit riemannien. Quant à Pauli, nous montrons une insoupçonnable affinité qui est (...) No categories |
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The work of Michel Serres is often presented as a radical break with the work of Gaston Bachelard. The aim of this paper is to partly correct this image, by focusing on Serres’s early Hermes series (1969-1980). In these books Serres portrays himself as a follower of Bachelard, exemplarily shown in his neologism of the ‘new new scientific spirit’ (le nouveau nouvel esprit scientifique), updating Bachelard in the light of more recent scientific developments. This allows a reinterpretation of the relation (...) |
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Verrassend misschien voor filosofen buiten Frankrijk, maar in Parijs is wetenschap altijd een object van filosofische reflectie geweest – niet in de vorm van de analytische wetenschapsfilosofie zoals die buiten Frankrijk wordt onderwezen, maar onder de noemer van historische epistemologie, of soms ook wel kortweg épistémologie genoemd. Dit themanummer wil een inleiding zijn op deze traditie in haar denkers. |
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[ES] El artículo tiene como objetivo presentar un análisis de las convicciones realista y substancialista como tendencias cuasi naturales que han influido en las concepciones de átomo. La presencia de las nociones de realismo y substancialismo es impactante en el curso de la historia del atomismo, y de acuerdo con las reflexiones de Bachelard, son obstáculos epistémicos que dificultan el desarrollo de una perspectiva científica de la estructura de la materia. [EN] The paper aims to present an examination of realist (...) No categories  |
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Ce texte est le fruit d’une collaboration entre un astrophysicien, Jean-René Roy, et un philosophe de l’éducation, Normand Baillargeon. Ils ont en commun d’avoir été marqués par la fréquentation des oeuvres de Mario Bunge, auxquelles ils attachent un grand prix, sur un plan personnel, d’abord, mais aussi, et c’est ce qu’ils veulent rappeler dans ces pages : parce qu’ils estiment que les oeuvres de Bunge contribuent de manière extrêmement forte et positive à rendre plus salubre la vie de l’esprit, en (...) |
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The aim of this chapter is to show how Francophone PS, or what is called French (historical) epistemology, embodies this interconnectedness. Moreover, a novel approach to what constitutes French epistemology will be developed here, going beyond a purely historical survey or a reevaluation of a range of concepts found in this tradition.7 The aim is instead to highlight two methodological principles at work in French epistemology that are often in tension with one another, but are not recognized as such in (...) |
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