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  1. Canguilhem and his Workgroup.José Ternes - 2018 - Transversal: International Journal for the Historiography of Science 4:78.
    This paper develops a brief analysis of the book Du développement à l’évolution au XIXe siècle, by Georges Canguilhem and his research workgroup during the years 1958-1960. What is at stake is the history of two core concepts of biology in the 19th century whose unfolding continues to persist at the beginning of the 21st century. Concerning the positive history of modern science, influential works and authors in this history, particularly Spencer and Darwin, are addressed here, in addition to Auguste (...)
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  • Considérer le rythme en formation.Lucie Roger - 2014 - Revue Phronesis 3 (4):1.
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  • Morir, dormir, tal vez soñar... Sobre un eco leibniziano en Diderot.Josep Olesti - 2018 - Isegoría 58:39-53.
    This article addresses the topic of death and immortality in Leibniz and Diderot. The plaisanterie by Diderot that perception continues after death is compared to Leibniz’ position regarding monad incessancy. This will lead to an analysis of Leibniz’ reasons to defend not only the incessancy, but even the immortality of certain monads.
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  • Ciencias inexactas y literaturas exactas. Lo que va del affaire Sokal a la poética de la materia de Bachelard.José Antonio González Alcantud - 2018 - Arbor 194 (790):483.
    Los límites entre las humanidades y las ciencias se han desplazado y traspasado en innumerables ocasiones en las últimas décadas. El uso de la ciencia en los estudios humanísticos y de la metáfora cultural en los científicos está abundantemente documentado. Fértiles en especial han sido, por ejemplo, las teorías de la termodinámica (entropía), de la topología, de las catástrofes y de los fractales. El físico y matemático Alan Sokal, sin embargo, denunció la instrumentalización abusiva de la ciencia por ciertos teóricos (...)
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  • Lights, Camera, Lumino-Politics: Lighting The Searchers, from Paraffin to LED.Pansy Duncan - 2018 - Film-Philosophy 22 (2):184-202.
    Across the past decade or so, “politically committed” strains of film studies have undergone a much-vaunted aesthetic turn. It is now widely acknowledged that political struggle is as likely to converge in and around the tangible, audible and/or visible surface of the filmic image as it is to involve forces operating “within,” “beyond” or “behind” that surface. Yet while this so-called aesthetic turn has restored questions of film sound, film form and film colour to the film-political agenda, questions of film (...)
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