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Hermeneutics and Its Discontents in Philosophy of Science: On Bruno Latour, the “Science Wars”, Mockery, and Immortal Models

In Babette E. Babich (ed.), Hermeneutic Philosophies of Social Science. Boston: De Gruyter. pp. 163-188 (2017)

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  1. Patrick Heelan’s phenomenology and hermeneutics of observation in quantum mechanics.Val Dusek - 2023 - AI and Society 38 (6):2315-2327.
    Patrick Heelan, with background in quantum theory and in hermeneutic phenomenology, investigated not only the hermeneutical philosophy of science but also the parallels between quantum mechanics and human experience in general and the logic of changes of worldview. Heelan’s closeness to Aristotle and Lonergan, often neglected, is discussed, and issues concerning Heelan’s treatment of the social context of science are raised.
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  • Material hermeneutics and Heelan’s philosophy of technoscience.Babette Babich - 2020 - AI and Society:1-12.
    This essay raises the question of material hermeneutics in Heelan’s philosophy of techno-science. For Heelan, a continental philosophy of technoscience, referring to Husserl and Heidegger and especially to Merleau-Ponty, features hermeneutic contexts of mathematics and measurement as well as laboratory observation, including what the later Heelan spoke of as “portable laboratories,” for the sake of objectivity and “meaning making.” For Paul Feyerabend, this material practice corresponded to the use of both techniques of observation and instrumentation, and not less “propaganda” in (...)
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  • Material hermeneutics and Heelan’s philosophy of technoscience.Babette Babich - 2023 - AI and Society 38 (6):2177-2188.
    This essay raises the question of material hermeneutics in Heelan’s philosophy of techno-science. For Heelan, a continental philosophy of technoscience, referring to Husserl and Heidegger and especially to Merleau-Ponty, features hermeneutic contexts of mathematics and measurement as well as laboratory observation, including what the later Heelan spoke of as “portable laboratories,” for the sake of objectivity and “meaning making.” For Paul Feyerabend, this material practice corresponded to the use of both techniques of observation and instrumentation, and not less “propaganda” in (...)
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