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  1. Collaborative Practice, Epistemic Dependence and Opacity: The case of space telescope data processing.Julie Jebeile - 2018 - Philosophia Scientiae 22:59-78.
    Wagenknecht a récemment introduit une distinction conceptuelle entre dépendance épistémique translucide et dépendance épistémique opaque, dans le but de mieux rendre compte de la diversité des relations de dépendance épistémique au sein des pratiques collaboratives de recherche. Dans la continuité de son travail, mon but est d’expliciter les différents types d’expertise requis lorsque sont employés instruments et ordinateurs dans la production de connaissance, et d’identifier des sources potentielles d’opacité. Mon analyse s’appuie sur un cas contemporain de création de connaissance scientifique, (...)
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  • Knowledge and deductive closure.James L. White - 1991 - Synthese 86 (3):409 - 423.
    The question whether epistemological concepts are closed under deduction is an important one since many skeptical arguments depend on closure. Such skepticism can be avoided if closure is not true of knowledge (or justification). This response to skepticism is rejected by Peter Klein and others. Klein argues that closure is true, and that far from providing the skeptic with a powerful weapon for undermining our knowledge, it provides a tool for attacking the skeptic directly. This paper examines various arguments in (...)
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  • Opaque and Translucent Epistemic Dependence in Collaborative Scientific Practice.Susann Wagenknecht - 2014 - Episteme 11 (4):475-492.
    This paper offers an analytic perspective on epistemic dependence that is grounded in theoretical discussion and field observation at the same time. When in the course of knowledge creation epistemic labor is divided, collaborating scientists come to depend upon one another epistemically. Since instances of epistemic dependence are multifarious in scientific practice, I propose to distinguish between two different forms of epistemic dependence, opaque and translucent epistemic dependence. A scientist is opaquely dependent upon a colleague if she does not possess (...)
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  • A priori knowledge, experience and defeasibility.Hamid Vahid - 1999 - International Journal of Philosophical Studies 7 (2):173 – 188.
    Some recent discussions of a priori knowledge, taking their departure from Kant's characterization of such knowledge as being absolutely independent of experience, have concluded that while one might delineate a concept of a priori knowledge, it fails to have any application as any purported case of such knowledge can be undermined by suitably recalcitrant experiences. In response, certain defenders of apriority have claimed that a priori justification only requires that a belief be positively dependent on no experience. In this paper, (...)
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  • Epistemology's psychological turn.Stephen Cade Hetherington - 1992 - Metaphilosophy 23 (1-2):47-56.
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  • Between intrinsic and extrinsic value.James Harold - 2005 - Journal of Social Philosophy 36 (1):85–105.
    Moral philosophers who differ from one another on a wide range of questions tend to agree on at least one general point. Most believe that things are worth valuing either because of their relationship to something else worth valuing, or because they are simply (in themselves) worth valuing. I value my car, because I value getting to work; I value getting to work, because I value making money and spending time productively; and I value those things because I value leading (...)
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  • Reliabilism, foundationalism, and naturalized epistemic justification theory.Jane Duran - 1988 - Metaphilosophy 19 (2):113–127.
  • Libertarianism and Rat ionality.Richard Double - 1988 - Southern Journal of Philosophy 26 (3):431-439.
  • A taxonomy of types of epistemic dependence: introduction to the Synthese special issue on epistemic dependence.Fernando Broncano-Berrocal & Jesús Vega-Encabo - 2020 - Synthese 197 (7):2745-2763.
  • La naturalizzazione dell'epistemologia. Contro una soluzione quineana.Nicla Vassallo - 1997 - Franco Angeli.
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