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  1. The Place of Relations in Hieronymus Pardo's Semantics of Propositions.Paloma Pérez-Ilzarbe - 2016 - British Journal for the History of Philosophy 24 (3):512-531.
    I examine a sixteenth-century development of the anti-realist propositional semantics which is based on the notion of ‘mode’. Pardo uses this notion to offer a personal interpretation of the Buridanian criticism of complexe significabilia. He develops a middle way between the reduction of the significate of propositions to particular things and the postulation of non-standard entities which are only complexly signifiable. The key to this middle way is Pardo's understanding of the notion of ‘mode’ as connoting a relation between individual (...)
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  • What Proto-logic Could not be.Woosuk Park - 2022 - Axiomathes 32 (6):1451-1482.
    Inspired by Bermúdez’s notion of proto-logic, I would like to fathom what the true proto-logic could be like. But this will be approached only in a negative way of figuring out what it could not be. I shall argue that it could not be purely deductive by exploiting the recent researches in logic of maps. This will allow us to reorient the search for proto-logic, starting with animal abduction. I will also suggest that proto-logic won’t get off the ground without (...)
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  • La quaestio veritatis in Pedro da Fonseca: il problema della simplex apprehensio e la fondazione delle identità logiche.Simone Guidi - 2020 - Rivista di Storia Della Filosofia 1:51-80.
    The Question of Truth in Pedro da Fonseca: the Problem of the simplex apprehensio and the Foundation of Logical Identities. This article deals with the theory of truth in Pedro da Fonseca (1528-1599) as it is presented in his commentary on Aristotle’s Metaphysics (1577-1612). The first part of the paper is dedicated to Fonseca’s definition of intellective truth within the doctrinal topography of the Aristotelian tradition. The Author especially points out Fonseca’s attempt to justify the notion of a “simple” truth (...)
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  • Sobre conocimiento y significado en el Essay de John Locke.Giannina Burlando - 2013 - Veritas: Revista de Filosofía y Teología 29:119-137.
    Al final del Libro II del An Essay Concerning Human Understanding, Locke manifiesta que «hay una relación tan íntima entre las ideas y las palabras […] que es imposible hablar clara y distintamente de nuestro conocimiento, que consiste completamente en proposiciones, sin considerar, primero, la naturaleza, uso y significación del lenguaje». De varias y diversas maneras Locke insiste en la tesis que ‘las palabras significan ideas’. En este ensayo me propongo: 1º resumir la teoría general del lenguaje de Locke; 2º (...)
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  • Sobre conocimiento y significado en el Essay de John Locke.Giannina Burlando - 2013 - Veritas: Revista de Filosofía y Teología 29:119-137.
  • Greek Texts Translated into Hebrew.Mauro Zonta - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 431--437.
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  • Mirrors for Princes.Roberto Lambertini - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 791--797.
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