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  1. Snapshots 'sub specie aeternitatis': Sinunel, Goffman and formal sociology. [REVIEW]Gregory W. H. Smith - 1989 - Human Studies 12 (1-2):19 - 57.
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  • The Lifeworld as Phenomenon and as Research Heuristic, Exemplified by a Study of the Lifeworld of a Person Suffering Alzheimer's Disease.Ann Ashworth & Peter Ashworth - 2003 - Journal of Phenomenological Psychology 34 (2):179-205.
    The carer of the person with dementia is enjoined to maintain respect, and to reinforce this a bill of rights has been established . Of course, talk of rights does not guarantee respectful behaviour. In this paper it is argued that the discovery that the sufferer continues to be a person, with a unique lifeworld, can assist the carer to conform willingly to the demand that they act respectfully.The current research project makes central the idiographic description of the individual case.
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  • The Meaning of Participation.Peter D. Ashworth - 1997 - Journal of Phenomenological Psychology 28 (1):82-103.
    Though there are few more pervasive features of the social world than the ebb and flow of individual participation, the literature only provides hints as to its phenomenology. The phenomenological investigation of social participation presented in this paper indicates that it essentially entails: 1. Attunement to the others' "stock of knowledge at hand" . 2. Emotional and motivational attunement to the group's concerns. 3. Taking for granted that one can contribute appropriately. 4. Being able to assume that one's identity is (...)
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  • Participant Agreement in the Justification of Qualitative Findings.Peter Ashworth - 1993 - Journal of Phenomenological Psychology 24 (1):3-16.
    Qualitative research carried out within human science must provide justification for its findings. However, the justification of empirical claims concerning human meanings has to be approached in new ways: Quantitative procedures of validation or the use of experimental control are inappropriate. Many researchers have attempted to follow Schutz's ''postulate of adequacy," which lays down as a condition of acceptability of a scientific account of human action that it be understandable by the actor in terms of commonsense interpretation of everyday life. (...)
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