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  1. Rethinking Acts of Conscience: Personal Integrity, Civility, and the Common Good.Ernesto V. Garcia - 2022 - Philosophy 97 (4):461-483.
    *Runner-up for the 2021 Royal Institute for Philosophy Essay Prize*: What should we think about ‘acts of conscience’, viz., cases where our personal judgments and public authority come into conflict such that principled resistance to the latter seems necessary? Philosophers mainly debate two issues: the Accommodation Question, i.e., ‘When, if ever, should public authority accommodate claims of conscience?’ and the Justification Question, i.e., ‘When, if ever, are we justified in engaging in acts of conscience – and why?’. By contrast, a (...)
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  • How special is medical conscience?David S. Oderberg - 2019 - The New Bioethics 25 (3):207-220.
    The vigorous legal and ethical debates over conscientious objection have taken place largely within the domain of health care. Is this because conscience in medicine is of a special kind, or are th...
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  • Toward accommodating physicians’ conscientious objections: an argument for public disclosure.Thomas D. Harter - 2015 - Journal of Medical Ethics 41 (3):224-228.
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  • Conscientious refusals to refer: findings from a national physician survey.M. P. Combs, R. M. Antiel, J. C. Tilburt, P. S. Mueller & F. A. Curlin - 2011 - Journal of Medical Ethics 37 (7):397-401.
    Background Regarding controversial medical services, many have argued that if physicians cannot in good conscience provide a legal medical intervention for which a patient is a candidate, they should refer the requesting patient to an accommodating provider. This study examines what US physicians think a doctor is obligated to do when the doctor thinks it would be immoral to provide a referral. Method The authors conducted a cross-sectional survey of a random sample of 2000 US physicians from all specialties. The (...)
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  • US primary care physicians’ opinions about conscientious refusal: a national vignette experiment.Simon G. Brauer, John D. Yoon & Farr A. Curlin - 2016 - Journal of Medical Ethics 42 (2):80-84.
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