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  1. Ecosemiotics and the sustainability transition.Soren Brier - 2001 - Sign Systems Studies 29 (1):219-234.
    The emerging epistemic community of ecosemioticians and the multidisciplinary field of inquiry known as ecosemiotics offer a radical and relevant approach to so-called global environmental crisis. There are no environmental fixes within the dominant code, since that code overdetermines the future, thereby perpetuating ecologically untenable cultural forms. The possibility of a sustainability transition (the attempt to overcome destitution and avoid ecocatastrophe) becomes real when mediated by and through ecosemiotics. In short, reflexive awareness of humankind's linguisticality is a necessary condition for (...)
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  • The origins and governance of complex social systems.Robert Artigiani - 2004 - World Futures 60 (8):593 – 616.
    The new science of Complexity explains that limited knowledge prevents societies from predicting and controlling their developments. But Complexity further suggests that nature uses the limits of knowledge to evolve, which turns an apparent obstacle into an opportunity to reevaluate governmental institutions. As in nature, the limits of knowledge lead social systems to evolve by individuating, liberating, and empowering their members. Societies individuate and liberate their members to probe environments and exploit opportunities. Societies empower individuals to globalize their findings which (...)
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  • On the biological concept of subjective significance: A link between the semiotics of nature and the semiotics of culture.Zdisław Wąsik - 2001 - Σημιοτκή-Sign Systems Studies 1:83-106.
     
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  • History, Narrative, and Meaning.Roberto Artigiani - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (1):33-58.
    Recent developments in the natural sciences make a renewed dialogue with the humanities possible. Previously, humanists resisted transferring scientific paradigms into fields like history, fearing materialism and determinism would deprive experience of its meaning and people of their freedom. At the same time, scientists were realizing that deterministic materialism made understanding phenomena like life virtually impossible. Scientists escaped the irony of describing a nature to which they did not belong by also discovering that their knowledge can never be complete and (...)
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