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Unselfish Salvation

Faith and Philosophy 22 (2):160-172 (2005)

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  1. “That is Giving a Banquet”: Neighbor‐Love as Spiritualization of Romantic Loves in Works of Love.Jeffrey Hanson - 2022 - Journal of Religious Ethics 50 (2):196-218.
    Recent readings of Kierkegaard's Works of Love have admirably shown how his apparent reservations about romantic love can be deflected on his own terms by imbuing them with some of the moral rigor of neighbor‐love. This paper argues however that these readings must be complemented by the reverse argument, which would show how some of the qualities of romantic loves are in fact preserved in neighbor‐love. By drawing on his dialectics of sensate love, psychical love, spiritual love, and self‐love, I (...)
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  • Returning (to) the gift of death: violence and history in Derrida and Levinas.Jeffrey Hanson - 2010 - International Journal for Philosophy of Religion 67 (1):1 - 15.
    The purpose of this paper is to establish a proper context for reading Jacques Derrida's The Gift of Death, which, I contend, can only be understood fully against the backdrop of "Violence and Metaphysics." The later work cannot be fully understood unless the reader appreciates the fact that Derrida returns to "a certain Abraham" not only in the name of Kierkegaard but also in the name of Levinas himself. The hypothesis of the reading that follows therefore would be that Derrida (...)
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  • Returning the gift of death: violence and history in Derrida and Levinas.Jeffrey Hanson - 2010 - International Journal for Philosophy of Religion 67 (1):1-15.
    The purpose of this paper is to establish a proper context for reading Jacques Derrida’s The Gift of Death, which, I contend, can only be understood fully against the backdrop of “Violence and Metaphysics.” The later work cannot be fully understood unless the reader appreciates the fact that Derrida returns to “a certain Abraham” not only in the name of Kierkegaard but also in the name of Levinas himself. The hypothesis of the reading that follows therefore would be that Derrida (...)
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