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  1. Sartre for the twenty-first century?David L. Swartz & Vera L. Zolberg - 2007 - Theory and Society 36 (3):215-222.
    By virtually dominating French intellectual life (literature, philosophy, culture) during the early post-World War II period, Jean-Paul Sartre (1905–1980) embodied what Pierre Bourdieu calls a “total intellectual” – one who responds to and helps frame public debate on all the intellectual and political issues of the day. During his lifetime and even after his death in 1980, Sartre’s thinking and political engagements provoked sharp reactions, both positive and negative, in France and abroad. Marxism, decolonization struggles, and violence are three key (...)
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  • Sartre as a thinker of (Deleuzian) immanence: Prefiguring and complementing the micropolitical.Christian Gilliam - 2016 - Contemporary Political Theory 15 (4):358-377.
    It is typically held that Sartre is a thinker of transcendence, inasmuch as he retains a subject–predicate structure via intentional consciousness and ruptures an otherwise insular domain through his dialectic of the self. Against such interpretations, this article argues that in following the progression of Sartre’s thought, we will come to see a deepening engagement with, and development of, immanence in the spirit of Deleuze. Specifically, Sartre steadily develops a dialectic in which consciousness, while relating to an ‘outside’, is construed (...)
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  • Albert Camus.Ronald Aronson - forthcoming - Stanford Encyclopedia of Philosophy.
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