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  1. In Praise of Philosophy: Johann P. Arnason's Long but Successful Journey Towards a Theory of Modernity.Wolfgang Knöbl - 2000 - Thesis Eleven 61 (1):1-23.
    There is a clearly discernible thread running through Johann P. Arnason's whole work. Starting with a highly sophisticated discussion of the Marxian term `praxis' in the 1970s he was increasingly able to link his insights to macro-sociological questions. In the 1980s, focusing particularly on the notions of `power' and `culture', he formulated a theory of modernity which challenges the diagnoses of other major contemporary social theorists such as Habermas, Giddens, Castoriadis and others.
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  • Malaysian Modern or Anti-Anti Asian Values.Joel S. Kahn - 1997 - Thesis Eleven 50 (1):15-33.
    Probably the most influential critique of social theorizing about the non-West in recent years has been one emanating from a `subalternist' perspective, by which I mean a critique mounted if not by, then in the name of, peoples/cultures/modes of thought that have been dominated culturally by `the West'. The rapid rise to prominence - economic, political, strategic and cultural - of an increasingly large number of nation states in the Asia-Pacific region poses a rather different kind of challenge to western (...)
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  • Nationalism, Globalization and Modernity.Johann P. Arnason - 1990 - Theory, Culture and Society 7 (2-3):207-236.
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