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  1. Developing the moral person: The concepts of human, godmanhood, and feelings in some Russian articulations of morality.Jarrett Zigon - 2009 - Anthropology of Consciousness 20 (1):1-26.
    Based on ethnographic research done in Moscow, Russia, this article describes how some Muscovites articulate their moral consciousness, that is, the ways in which persons articulate to themselves and others how they conceptualize morality. While it may be possible, and indeed is often the case, that these concepts influence how people act and help guide individuals toward moral behavior, what is more important for our purposes is that these concepts provide a way for persons to give meaning, both for themselves (...)
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  • Political philosophy, ethnology, and time: a study of the notion of historical handicap.João Feres Jr - 2002 - Kriterion: Journal of Philosophy 43 (105):19-42.
  • Calvinist resources for contemporary american political life: A critique of Michael Walzer's revolution of the saints.Timothy A. Beach-Verhey - 2009 - Journal of Religious Ethics 37 (3):473-493.
    Inheriting the religious prejudices of the Enlightenment, many supporters of liberal democracy consider John Calvin's theology contrary to the norms and virtues necessary for productive public discourse in a religiously and culturally diverse society. In Revolution of the Saints: A Study in the Origins of Radical Politics , Michael Walzer makes a similar assumption, arguing that, despite its contribution to political modernization, the inherent fideism, absolutism, and intolerance of Calvinism constitutes a threat to public discourse in liberal society. In this (...)
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