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  1. Situating distributed cognition.Lisa M. Osbeck & Nancy J. Nersessian - 2014 - Philosophical Psychology 27 (1):1-16.
    We historically and conceptually situate distributed cognition by drawing attention to important similarities in assumptions and methods with those of American ?functional psychology? as it emerged in contrast and complement to controlled laboratory study of the structural components and primitive ?elements? of consciousness. Functional psychology foregrounded the adaptive features of cognitive processes in environments, and adopted as a unit of analysis the overall situation of organism and environment. A methodological implication of this emphasis was, to the extent possible, the study (...)
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  • Epistemic Identities in Interdisciplinary Science.Lisa M. Osbeck & Nancy J. Nersessian - 2017 - Perspectives on Science 25 (2):226-260.
    Confronting any science studies or learning sciences researcher in the 21st century is the reality of interdisciplinary science. New hybrid fields1 collaboratively build new concepts, combine models from two or more disciplines and forge inter-reliant relationships among specialists with different skill sets to solve new problems. This paper emerges from our recognition that inescapable psychological factors, including identity dynamics, must be described and analyzed in order to better understand the social and cognitive practices specific to interdisciplinary science. In analysis of (...)
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  • The delayed birth of social experiments.Robert Brown - 1997 - History of the Human Sciences 10 (2):1-21.
    In the 19th century it was widely believed that scientific experiments on social issues were not, and never would be, feasible. Not only was social behaviour unpredictable in principle, but subjecting people to experimentation would be immoral. Although Comte, J. S. Mill, C. G. Lewis, and Herbert Spencer all argued to this conclusion, they also believed that natural innovations in society provided an adequate sub stitute for planned experiments. The question to be examined here is how such beliefs came to (...)
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