This paper explores the contribution of early Daoist thought to contemporary feminist philosophy. It has often been noted that the Daodejing stands in contrast to other texts of the same period in its positive evaluation of femininity and of values associated with the feminine. This paper takes a cautious approach to the Daoist concept of the feminine, noting in particular its emphasis on the characteristic of feminine submissiveness. On the other hand, the paper seeks to demonstrate that the Daoist treatment (...) of contrastive pairs--in particular, the Daoist notion of complementarity--provides a powerful conceptual scheme within which the notions of both femininity and masculinity may be articulated. (shrink)

Exemplarism – the view that exemplary people, whom we admire, are the bearers of our moral concepts – presents considerable challenges to the (widely-assumed) place of moral theory in how we learn to be moral. Exemplarism has been garnered by Amy Olberding to articulate a Confucian approach to moral learning. This paper extends Exemplarism by considering how it may be put into practice, based on a seminal Confucian text, the Analects of Confucius. To date, the majority of discussions on Confucian (...) ethics that have brought Confucian philosophy to the attention of Anglophone scholars tend to focus on conceptually-based matters. There remain questions regarding how these values may be inculcated and embodied in our moral lives. Central to our proposal is the practice of reflective observation (guan 觀), comprised by three integrated components: observation, evaluation, and emulation. Observing, reflectively, is important not only for an individual’s acculturation to existing norms and practices but also for how they may subsequently exercise some latitude over their moral practices. Our reflections offer a practical approach to Confucian moral learning. In doing so, we demystify moral learning in Confucianism and open up avenues for future cross-tradition dialogues on moral education. (shrink)

Bibliografía seleccionada y comentada sobre Taoísmo Clásico : Dao De Jing.

This paper studies cultural representations which critically address the high level of environmental degradation ushered in by successive regimes of China's modernization. On the one hand, it will review a group of blog cartoons reacting to a recent environmental hazard, the Huangpu River floating pigs incident, which were published beginning from mid-March 2013. On the other hand, it looks at intellectual responses to a political economy of short-term profit extraction whose negative impact far exceeds the destruction of the nation's landscapes. (...) Selective readings of lower rungs fiction, landscape poetry and multi-media art, and theoretical essays on questions of landscape aesthetics will discuss how these authors express their worries about the consequences of a narrowly functional approach towards natural resources. According to them, the foreclosing of traditional aesthetic principles that used to support sustainability in modern modes of governance has yielded an unprecedented moral decline of the community as well as an alarming depletion of the nation's non-human recreational powers. In conclusion, five kinds of environmental subjects will tentatively be identified together with their different patterns of agency. (shrink)