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  1. The Epistemology of Fact Checking (Is Still Naìve): Rejoinder to Amazeen.Joseph E. Uscinski - 2015 - Critical Review: A Journal of Politics and Society 27 (2):243-252.
    ABSTRACTMichelle Amazeen's rebuttal of Uscinski and Butler 2013 is unsuccessful. Amazeen's attempt to infer the accuracy of fact checks from their agreement with each other fails on its own terms and, in any event, could as easily be explained by fact checkers’ political biases as their common access to the objective truth. She also ignores the distinction between verifiable facts and unverifiable claims about the future, as well as contestable claims about the causes of political, social, and economic phenomena. The (...)
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  • People, posts, and platforms: reducing the spread of online toxicity by contextualizing content and setting norms.Isaac Record & Boaz Miller - 2022 - Asian Journal of Philosophy 1 (2):1-19.
    We present a novel model of individual people, online posts, and media platforms to explain the online spread of epistemically toxic content such as fake news and suggest possible responses. We argue that a combination of technical features, such as the algorithmically curated feed structure, and social features, such as the absence of stable social-epistemic norms of posting and sharing in social media, is largely responsible for the unchecked spread of epistemically toxic content online. Sharing constitutes a distinctive communicative act, (...)
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  • Bullshit in Politics Pays.Adam F. Gibbons - forthcoming - Episteme:1-21.
    Politics is full of people who don’t care about the facts. Still, while not caring about the facts, they are often concerned to present themselves as caring about them. Politics, in other words, is full of bullshitters. But why? In this paper I develop an incentives-based analysis of bullshit in politics, arguing that it is often a rational response to the incentives facing different groups of agents. In a slogan: bullshit in politics pays, sometimes literally. After first outlining an account (...)
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