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  1. The Audibility Problem and Indirect Listening.Wouter A. Cohen - 2024 - Australasian Journal of Philosophy 102 (1):147-158.
    There is a strong intuition that we can listen to works of music, yet musical ontologies on which works of music are abstract objects, perhaps most notably, type theories of music, seem to imply that this is impossible. This problem has received relatively little attention in the literature. I here explore and develop a solution suggested by Julian Dodd and argue that it has at least two problematic consequences, namely (i) that some works of music cannot be listened to unless (...)
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  • How to Change an Artwork.David Friedell - 1966 - In Sidney Hook (ed.), Art and philosophy. [New York]: New York University Press.
    The question of how people change artworks is important for the metaphysics of art. It’s relatively easy for anyone to change a painting or sculpture, but who may change a literary or musical work is restricted and varies with context. Authors of novels and composers of symphonies often have a special power to change their artworks. Mary Shelley revised Frankenstein, and Tchaikovsky revised his Second Symphony. I cannot change these artworks. In other cases, such as those involving jazz standards and (...)
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  • Nested Types and Musical Flexibility.Peter Alward - 2023 - Journal of Aesthetics and Art Criticism 81 (3):396-399.
    Guy Rohrbaugh (2003) and Allan Hazlett (2012) have argued against the identification of musical works with sound-pattern types by arguing that musical works are.
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  • Musical Types and Musical Flexibility.Peter Alward - 2023 - Acta Analytica 38 (2):355-369.
    A central motivation for the type-token model of music works is its ability to explain musical multiplicity—the fact that musical works are capable of having multiple performances through which they can be experienced and which cannot be individually identified with the works themselves. The type-token model explains multiplicity by identifying musical works with structural types and taking performances to be tokens of those types. In this paper, I argue that musical works are flexible in ways which permit performances which are (...)
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